One might ask in what way harmony could be established between the inner journey and outward action. What generally happens is that a person is so much absorbed in the outward action that his or her inner attitude becomes obscured to view. The first thing necessary is to remove that screen that hides from one's sight the inner attitude. Everyone is conscious of what one does, but not conscious of one's inner attitude: in other words, everyone knows what one is doing, but everyone does not necessarily know towards what he or she is going.