The next stage is called Tariqat. In this stage one finds what it is that really matters; what it is that is really wrong, and what it is that is really right; how some wrong is hidden under what people call right, and right is hidden under what we call wrong. It is now that a man begins to understand the nature of things. What the whole world calls wrong may be right. Although he pleases the world, at the same time he thinks of the pleasure of God first. He goes on, until instead of finding the pleasure of God in the world, he also finds it in his own being, by his own conscience, by his own intelligence. He also begins to be able to say, "Yes, it is true there is a Creator, it is true I am a creature; but what has God created me from? whence has He created the whole world? is it from Himself or from substance, and if substance has existed, where did that come from?