If we want to make this question of the individual will and the universal will more clear, it is in small things that we can do so. A person who is walking in the street and says, 'I feel hungry, I should like to go to a restaurant and have a meal', shows individual will. Another person who goes into the street and sees a poor man says, 'This man seems poor, can I not do something for him? I want to see him looking happier', and as soon as he thinks of the good of another person his will at once becomes the universal will. The reason is that the boundary that limits the will of an individual is the thought of the self; as soon as one has forgotten the thought of self, as soon as one thinks of another, that boundary breaks down and the will becomes stronger. Where did the masters of humanity, those who have been able to do great things in the world, get their will from? It was their own will which was extended by the breaking down of the boundaries of the thought of self. This does not mean that one should entirely give up the thought of self, that one must never think of oneself, never think of one's lunch and dinner. The self is there, one has to think about it. But at the same time in order to expand, in order to let the will grow, the more one forgets oneself the more one is helped.