For instance, if I were to say that the world of thought and the world of action are different, it would be true. Yet it is the same world in which we live-call it the world of thought-and the very world in which we live is the world of action. It is not only how it is said, but it is also how we look at it. What is said is not wrong but, if we look wrongly at it, it can be wrong. It is not disbelieving in things which is wrong, but believing wrongly is even worse than disbelief. It is the understanding of all things from every point of view which enlightens, not refusing to believe them or to believe them simply. Cannot one's own mind be turned from hell to heaven and from heaven to hell? Cannot one's own life's situation be turned from hell to heaven and from heaven to hell? It is here where one sees the difference and at the same time the oneness of the two.