Among the Sufis, whom I represent here, there are different schools, called Qadiria, Nakhshibandia, Chishtia, and Suhrawardia, but in the manner of their life they are of two kinds, the Rind and the Salik. The life of the Rind would be the most astonishing to a European. The life of the Hindu sages has some religious appearance, but that of the Rind has none at all. He appears in every guise, in any company, he thinks no-one too bad. He is found in the cafes, in the wineshop, in the places where they are gambling, anywhere. He is the enemy of orthodoxy and of a pious semblance. And with all this he is a sage all the same.