The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. The Silent Life2. Vibrations3. Harmony4. Name5. Form6. Rhythm7. Music8. Abstract Sound |
Sub-Heading -ALL-Three Forms of LightThe Light of IntelligenceThe Light of the AbstractThe Light of the SunThe ElementsCreation of FormSources for the Human Form |
Vol. 2, The Mysticism of Sound5. FormThe Light of the SunThe philosophy of form may be understood by the study of the process by which the unseen life manifests into the seen. As the fine waves of vibrations produce sound, so the gross waves produce light. This is the manner in which the unseen, incomprehensible and imperceptible life becomes gradually known: first becoming audible, and then visible. This is the origin and only source of all life. The sun, therefore, is the first form seen by the eyes, and it is the origin and source of all forms in the objective world; as such it has been worshipped by the ancients as God, and we can trace the origin of all religions in that mother-religion. We may trace this philosophy in the words of Shams-i-Tabriz: "When the sun showed his face, then appeared the faces and forms of all worlds. His beauty showed their beauty; in his brightness they shone out; so by his rays we saw and knew and named them." All the myriad colors in the universe are but the different grades and shades of light, the creator of all elements, which has decorated the heavens so beautifully with sun, moon, planets and stars; which has made the land and water with all the beauties of the lower spheres, in some parts dull and in some parts bright, which man has named light and shade. The sun, moon, planets and stars, the brilliance of electricity, the lesser light of gas, lamp, candle, coal and wood, all show the sun reappearing in different forms. The sun is reflected in all things, be they dull pebbles or sparkling diamonds, and their radiance is according to their capability of reflection. This shows that light is the one and only source, and the cause of the whole creation. "God is the light of the heavens and of the earth", the Qur'an says, and we read in Genesis: "And God said: "Let there be light", and there was light." All forms, on whatever plane they exist, are molded under the law of affinity. Every atom attracts toward itself the atom of its own element; every positive atom attracts the negative atom of its own element, and the negative attracts the positive. Yet each attraction is different and distinct. These atoms group together and make a form. The atoms of the abstract plane group together and make forms of light and color. These and all different forms of the finer forces of life are seen by the seer. The forms of the mental plane are composed of the atoms of that plane; these are seen by the mind's eye and called imagination. On the physical plane this process may be seen in a more concrete form. |