The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. The Education of the Infant

2. The Education of the Baby

3. The Education of the Child

4. The Education of Youth

5. The Education of Children

6. The Training of Youth

Sub-Heading

-ALL-

One Educator

Discipline

Balance

Concentration

Ethics

Relaxation

Nursing

Cutting Teeth

Walking

Effect of the Mother's Nature

Rhythm

Pacifiers

Purposefulness

Symbolism

Silence

Talking

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Vol. 3, Education

1. The Education of the Infant

Balance

Balance can be taught to an infant by bringing its rhythm at the moment when it is excited by a certain action, to a normal condition. For instance, when an infant is very excited, then the rhythm of its action and movement is not normal. By clapping the hands, or by rattling, or by knocking on something one can make the rhythm of the infant change to one's own rhythm; because any noise will attract an infant, and a noise made in a certain rhythm will influence its rhythm according to it. However excited the infant may be, begin by making some noise in its rhythm, and then bring it to a normal rhythm. For instance, if a rattle or something similar is first moved with the infant's rhythm, and then moved gradually in a slower rhythm, the infant will come naturally to that rhythm. The excitement will abate; the whole condition of the infant's mind, the blood circulation, the movements, the expression, everything will change to a normal rhythm.

There are three rhythms.

  • There is a rhythm of passiveness, where the child is not active at all. That means the child is not well or there is something wrong with it, something that should not be.

  • There is a second rhythm where the child is active but not excited; that is the normal rhythm.

  • And there is a third rhythm where the child is excited. That excitement must be brought to the second rhythm, where the child was active but not excited. This can be brought about by giving a child what it likes. If it does not like one toy, give another toy; and if not that toy, another toy, and yet another toy. In this way do everything to occupy its mind, so that for some moments it will keep to one thing.

The excitement of an infant is the changing of the rhythm; for the infant has no control over its own rhythm. It goes on at a greater and greater speed, until it cries or laughs. And the laughter or the cry is just the same. On the one side the infant will laugh and on the other side cry, because its rhythm is not normal. It can only be brought to a normal condition by the guardian's effort. But if one gets agitated or does not like the infant or is displeased with it, then one cannot help it.

Should one stop an infant from crying? It is better to distract the mind of a child that is crying than to let it cry, but at the same time it is very natural for a child to cry sometimes. If the child does not cry, it means that there is something lacking in it, that the child is not normal. One must use discretion in how much one allows the child to cry and when to stop it. One can allow it to go as far as a certain rhythm; when it has reached that rhythm, then it must not cry any longer; that is the time to stop it. But when a mother, annoyed with the infant, stops its crying the moment it begins, it has a bad effect on its nervous system. And very often a guardian will put the child into the cradle or somewhere else to cry by itself. But that means leaving it in the same rhythm, and that does not help. In that way the child will become worse and worse, and more and more nervous every day.