The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Background on Sufism

2. Sufism--The Spirit of All Religions

3. Sufism--Beyond Religion

4. Sufism: Wisdom Of All Faiths

5. Different Schools of Sufism

6. The Intoxication of Life

8. The Path of Initiation

9. Reincarnation

9. The Interdependence of Life Within and Without

11. The Truth and the Way

12. Sufi Mysticism, I: The Mystic's Path in Life

13. Self-Realization: Awakening the Inner Senses

14. The Doctrine of Karma

15. The Law of Life: Inner Journey and Outer Action

16. Sufi Mysticism, II: The Use of the Mind to Gain Understanding

17. Sufi Mysticism, III: Preparing the Heart for the Path of Love

18. Sufi Mysticism, IV: Use of Repose to Communicate with the Self

19. Sufi Mysticsim, V: Realizing the Truth of Religion

20. Sufi Mysticism, VI: The Way Reached by Harmonious Action

21. Sufi Mysticism, VII: Human Actions Become Divine

22. The Ideals and Aim of the Sufi Movement

23. Working for the Sufi Message

24. The Need of Humanity in Our Day

25. The Duties of a Mureed

26. The Path of Discipleship

27. Divine Manner, I

28. Divine Manner, II

29. Our Sacred Task: The Message

30. Sufi Initiation

31. What is Wanted in Life?

Sub-Heading

-ALL-

Social Gathekas

24. The Need of Humanity in Our Day

The message of the Sufi movement is a call to humanity in general to unite in a world kinship beyond the boundaries of caste, creed, race, nation, or religion. The Sufi movement has no particular creed, dogma, or doctrine. Its philosophy teaches tolerance to all, understanding above all things, thereby awakening sympathy with one another, and the realization that the well-being of each depends upon the well-being of all.

The voice of God has always warned and guided humanity through the divine message given by the prophets and reformers of all ages, who came in answer to the need of humanity. Every religion, in whatever period it was given and accepted by the people, was an answer to the cry of humanity. As the rain falls from the clouds, drawn by the need of the plants and trees, so the divine message has ever responded to the longing of souls seeking guidance.

The battles that have been fought throughout the ages are chiefly caused by religious differences. The true religious ideal has as its principal aim the harmonizing of humanity in the unity of God. But it has always happened that the religious authorities have used religion for selfish purposes and thereby destroyed its purpose, turning the form of religion, which was a living spring of immortal life to souls, into a stagnant, dead form.

The increasing materialism and overpowering commercial influence which has veiled the heart of humanity from truth, has caused the greatest distress during the last few years. In spite of the great advancement of modem civilization, people are beginning to doubt today whether humanity is really progressing. In point of fact there is no doubt that humanity is progressing. The proof of progress is to be found in all the wonderful phenomena that have been created in the form of marvelous scientific inventions. But all these inventions have only helped to carry out the greatest disaster in the history of the world: a war that has swallowed up numberless lives, among them youths who had inherited the culture of many generations.

In spite of prosperity and the flourishing conditions one sees, there is a total absence of the ideal. The minds of most seem to be centered in one thing only: the struggle of life. Millions are busily occupied, physically and mentally, every moment of the day and night in collecting wealth or treasure, the very nature of which is to pass from hand to hand. As long as they have it in their possession, there is a kind of intoxication; when it is lost, there is nothing to hold on to. This has made people more avaricious in the strife of material life.

Today the one is considered most practical who is most capable of guarding one's own interests to best advantage. The same is true of nations: each is working for its own interest. In any nation the person of the day is not the one who feels for the welfare of humanity, but the one who exclusively stands by the interest of one's party, community, or nation. Patriotism can only be a virtue when used as a stepping stone toward universal kinship. It can be justifiable only if it is made a means to conserve forces in order to work for the welfare of all. But today patriotism has become a lock upon the heart, so that no alien-only those of one's own kind-may be admitted into a country.

What is missing in modern education, in art and science, and in social, political and commercial life, is the ideal. The ideal is the secret of heaven and earth, and the mystery hidden behind both humanity and God. Humans, with all they possess in the objective world, are poor in the absence of the ideal; that poverty creates irritation, conflicts, and disagreements, thereby causing wars and disasters of all kinds.

Humanity's greatest necessity today is the exploration of the human personality to find the latent inspiration and power, and upon this to build the whole structure of life. Life is not only to live, but also to ennoble oneself and reach that perfection which is the innate yearning of the soul.

The solution to the problem of the day is that the consciousness of humanity may be awakened to the divinity of the human being.

The undertone of all religions is the realization of the one life which culminates in the thought of unity. It is to raise humanity to this consciousness that the efforts of the Sufi movement are directed.