The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Sufism

The Purpose of Life

"Blessed are the Poor in Spirit"

"Blessed are They that Mourn"

Cause

Higher Attainment

Worship

The Prayerful Attitude

Prayer

Islam

The Effect of Deeds

Rhythms of Activity

Ways to Control Activity

Balance

The Seen and the Unseen

The Other Side of Death

The Alchemy of Happiness

Wisdom and Ignorance

Kaza and Kadr

The Philosophy of the Resurrection

The Murshid

Sub-Heading

-ALL-

Vol. 5, Pearls from the Ocean Unseen

The Effect of Deeds

All religions have taught that there will be either punishment or reward for our deeds. But if we examine more closely we shall see that the punishment or reward is the outcome of our deeds; it is our tendency towards idealization that causes us to name as punishment and reward what is simply the outcome of our actions. Good cannot be the outcome of evil, neither can evil be the outcome of good.

If a thoughtless child is sent to buy eggs, and on the way home becomes so interested in its surroundings that it does not notice where it is going, and falls and breaks all the eggs, we are apt to say, "You have broken all the eggs, and this is a punishment for your carelessness"; but in reality there was no one who dealt out this punishment; it followed as the natural result of carelessness.

If we look down deeper within ourselves, we shall find that our deeds have a great effect on our inner being, and react and manifest on the surface as good or bad results. This explains right and wrong, good and evil. In other words, our body, mind, and heart, the factor of feelings, react on each other. If the body controls the mind, or the mind the feelings, the result is bad, for it is the lower plane having a control over the higher plane of existence. On the other hand, when the heart controls the mind, and the mind the body, the result can only be good, as the higher self then has control over the lower self. The body having control over the mind is as if the horse were to ride on the man, and not the man on the horse. If the horse were to ride on the man, he would lead him astray, but if the man rides on the horse he will guide it rightly.

For instance, if the soldier were to control the sergeant, and the sergeant the captain, matters would naturally go wrong. The captain must have the control over the sergeant, and the sergeant over the soldier. To take another example: a kindhearted person, when controlled by his thoughts, may lose his kindness, and may keep another from some good thing by thinking that he should have it for himself; but when his kind feelings have risen above his thoughts, he may repent and say to himself, how could I have thought such a thing?