People have different motives for attaining knowledge. Some attain it to gain power, occult or psychic, some for inspiration, and some out of curiosity, to see if there is really something behind the wall that stands between human perception and the life unseen. In reality, none of these motives are true ones to have for spiritual attainment.

Life in the world may be likened to a journey, and the real desire of the soul is to reach the goal.

The soul is the point whence life starts and where it ends; and all religions at different times have taught man the way that seemed most desirable, the way to make his journey easy and joyful. One person goes to Mecca on horseback, the other riding on a camel, another travelling on foot. The experience and joy of each is different, though all journey to the same goal. So it is with us.

All the virtuous and wicked and wise and foolish among us tread the same path and reach the same goal in the end; the difference being that some go with closed eyes and some with open, some on the back of an elephant, and some, weary and worn, journey on foot. The mystics, therefore, try by the study and practice of the deeper side of life to make this path of life's journey smooth.

Amir says, "Beware, O travellers, the path has many charms; men and robbers and thieves are all along this path."

The real robbers and thieves are our attachments and temptations that rob us of our life, every moment of which is an invaluable privilege, thus bringing to us all disappointments and sorrows, which are not natural and do not belong to us.

The path of this journey is within ourselves; just like the wide space beheld by the eyes, which do not seem more than an inch wide, yet miles of horizon can be reflected in them, so is the true nature of the soul. It is so wide, and there is a path that runs from the body to the soul, from man to God. A person sitting at the gate will perhaps sit there for a thousand years, and never get to the goal, but he who leaves the gate behind and proceeds further will arrive at the goal by contemplation and meditation.

The Sufi's aim is not power or inspiration, though both come as he proceeds. His only aim is to tread the path until he can arrive at the end. He does not fear how long it may take, he does not worry about what sacrifice he will have to make. He desires one thing alone, be it God or goal, the attainment of which is his perfection.