The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Love, Harmony, and Beauty

Nature's Religion

The Personality of God

Silent Life

The Will, Human and Divine

Mind, Human and Divine

Will-power

Developing Will-Power

Personal Magnetism

Love, Human and Divine

Faith

The Effect of Prayer

The Mystery of Breath

Character and Fate

Gain and Loss

Stilling the Mind

The Knowledge of Past, Present, and Future

The Planes

Spirits and Spiritualism

The Desire of Nations

Democracy

The Freedom of Soul (1)

The Freedom of the Soul (2)

The Freedom of the Soul (3)

The Ideal Life

The Journey to the Goal

Intellect and Wisdom

Simplicity and Complexity

Dependence

Friendship (1)

Friendship (2)

The Four Paths Which Lead to the Goal

Human Evolution

Sub-Heading

-ALL-

Vol. 7, In an Eastern Rose Garden

The Knowledge of Past, Present, and Future

"What need is there of effort in life, if the future is already settled?" asks one.

Says another, "There is no predestination, for everything that happens is caused by ourselves."

A person may be trying to do good, and yet may always find it turning to bad. Such a one comes to ask, "Is there any interference by spirits?"

The Sufi studies what darkness is in order to understand the light; that is Sufism.

The artist paints a picture in three stages: preparatory; stage of action; stage of completion -- past, present, and future.

  1. The first stage is the design of the picture; that is predestination. We all begin with this. We are the manifestation of the eternal Sun, and therefore all the attributes of the Creator must be in the creature. Before doing anything do we not plan it? In our mind we have created it. The Creator acted thus, and so do we. We do it with a pen; He does it with nature. His art is nature. The Qur'an says that Allah taught man by the pen of His nature. It is our nature to create and by creating our art in harmony with nature we can prove our skill. The art we produce is according to the nature of ourselves, for we are the creator.

  2. Secondly, the picture appears on the paper; this is the present stage.

  3. Thirdly, the picture itself inspires the painter. As it progresses he sees that in a certain place there ought to be a different color; this is not right, that is not right, and so on. And as he looks at the picture, he sees its faults, and so he alters it here and there. So it is with each life. One stage of our life is predestined, the next part is that which we perform, and a third part of our life is that which is the effect of our actions. As we sow, so we reap. All that we do, we see in its reaction, and the reaction changes our life. The painter sees he must finish the picture differently, and so our actions tell us whether we ought to act differently.

A man always wants to know things he does not know; this dates from infancy. Children break things to see what is inside. But man does not know how to know; he expects too much. When he knows how to know, then heaven and earth are both revealed to him. If we want to see what is on the seventh floor, we must leave the ground floor. If we are on the first floor and cannot get to the higher floors, it means, as mysticism shows, that we certainly do wish to go up, but are captives on the first floor. That is the captivity.

Rumi said, "The bamboo flute, what is it that the flute says that makes you like it so much? Why does it mourn? Why does it so attract your attention? What is it that appeals to you? It mourns for the separation that it suffers; because it has been parted from its home, and has lost its original plant, the bamboo. It was cut off from its proper place. It mourns for the days when it was one with the whole bamboo tree; it mourns for the joy and the peace which it has enjoyed, but can never receive again. It is the parting for which it mourns, and through which it appeals to you."

So has it been with man.