The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

Three Paths

The Master

The Saint

The Work of the Master

The Work of the Saint

The Prophet

The Work of the Prophet

Prophet: Nabi & Rasul

The Spirit of Guidance

The Form of the Message

The Nature of the Prophetic Soul

The Attunement of the Prophet

The Prophetic Claim

Vol. 9, The Unity of Religious Ideals

The Master, the Saint, the Prophet

The Prophetic Claim

  • Abraham was called Habib Allah, the Friend of God;
  • Moses was distinguished as Kalim Allah, a Communicator with God;
  • Jesus was called Ruh Allah, the Spirit of God;
  • Mohammed was called Rasul Allah, the Messenger of God.

    The difference between the Prophets among the Hindus and among the Beni Israel that can be noticed, is one: the Hindu Prophets claim to be God themselves. The reason was that the people in India, owing to their philosophical evolution, were ready to accept the divine in man; but, on the contrary, in Arabia and Palestine even the prophetic claim aroused such opposition against the Prophets that their lives were in danger and their mission became most difficult for them to perform.

    After the claimants of Godhead there have been many reformers in India, to whom people responded without much difficulty, but in the Near East it has always been difficult, and will always be so. It is for this reason that the ancient school of esotericism, the ancient Order of the Sufis, found it difficult to exist under the reign of orthodoxy. The lives of many great Sufis have been made victims of the orthodox powers which reigned.

    Sufism, therefore, which was as a mother of the coming reform in the religious world, was protected by Persia, and, in the end, found a greater freedom in the land of India, where the Hindus respected it and Muslims followed it without the slightest hesitation. In the houses of the Sufis the followers of all religions met together in friendliness and in the feeling of brotherhood.

    The Sufi Message which is now being given in the Western world is the child of that mother who has been known for many years as Sufism. The Sufi Message which is being given to the world just now, therefore, connects the two lines of the prophetic mission, the Hindu line and that of Beni Israel, in order that they may become the medium to unite in God and Truth both parts of the world, East and West.

    It is the same Truth, the same religion, the same ideal, which the wise of all ages have held. If there is anything different, it is only the difference of the form.

    The Sufi Message given now has adopted the form suitable for the age. It is a Message without claim; and the group of workers in this Message, and those who follow it, are named the Sufi Movement, whose work it is to tread the spiritual path quietly, unassumingly, and to serve God and humanity, in which is the fulfillment of the Message.