The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Unity and UniformityReligionThe Sufi's ReligionThe Aspects of ReligionHow to Attain to Truth by ReligionFive Desires Answered by ReligionLawAspects of the Law of ReligionPrayerThe Effect of PrayerThe God IdealThe Spiritual HierarchyThe Master, the Saint, the ProphetProphets and ReligionsThe Symbology of Religious IdeasThe Message and the MessengerSufismThe Spirit of SufismThe Sufi's Aim in LifeThe Ideal of the SufiThe Sufi MovementThe Universal Worship |
Sub-Heading -ALL-RamaForms of Hindu WorshipThe Basis of the Caste System among HindusKrishnaBuddhaForms of Buddhistic WorshipJainismAbrahamMosesZarathustraZoroastrianismJesusMuhammedThe Duties of the Faithful in IslamThe Four Grades of Knowledge in IslamThe Idea of Halal and Haram in IslamNamazIdolatryAn Advanced Form of IdolatryThe Higher Form of IdolatryThe Sufi's Conception of God |
Vol. 9, The Unity of Religious IdealsProphets and ReligionsJainismAs today in the modern civilized countries the statues of heroes, royalties, commanders of armies, politicians, poets, writers, and musicians are found exposed everywhere, and the Statue of Liberty reminds America of national freedom, so to a Buddhist the statue of Buddha speaks of spiritual liberation. Why should it be regarded as any worse if the Buddhists have the statue of their Inspirer between them, whose very image elevates their soul toward the highest ideals, and the life of renunciation and self-denial that their Teacher led? Buddhism, being the rival and the child of Brahmanism, could not very well leave out the influence of its parent religion. Although Buddhism denies belief in all that is unproven by logic, such as God, soul, meditation, or harlot, yet the image worship of the Brahmans still exists among Buddhists in the worship of Buddha, and belief in reincarnation and the law of karma may be found inherent among the Buddhists. Jainism is a religion vastly spread in India, the germ of which can be found in Buddhism. This aspect of Buddhism is most admirable, especially in its teaching, "Harmlessness is the only religion." The Jains are vegetarians, but, besides that, they do not harm even the smallest life. Many among them guard themselves against causing harm even to beetles, mosquitoes, ants, bees, scorpions, and snakes, which are so often found in a tropical country. Their whole moral is based upon the principle of harmlessness, and their priests cause still less harm than the other followers of Jainism. In order to be least harmful, they avoid wearing shoes, avoiding two harms thereby: one being that the leather which is used to make shoes causes the death of so many lives, and the other that by walking with shoes one crushes and kills more lives than by walking barefoot. Some among them are seen with a little piece of cloth tied over their lips, for by walking with open mouth, as so many do, so many small lives are drawn into the mouth. A]so there is another reason, that is, to keep as much as possible from talking. Mostly inharmony and a great many other faults are caused by talkativeness, which is often needless. |