The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1,1: Magnetism

1,4: Insight

1,5: Spirit

1,6: Purity

2,1: Breath

2,2: the Spirit In the Flesh

Sub-Heading

-ALL-

1: Our Physical Constitution

2: The Mystical Significance of the Body

3: The Nature of the Sense and their Organs

4: The Source of Bodily Desires

5: The Source of Emotions

6: The Constitution of the Mind

7: The Influence of the Mind upon the Body, and of the Body upon the Mind

8: The Soul in Itself Alone

9: The Soul with Mind

10: The Soul with Mind and Body

11: The Experience of the Soul through the Body

12: The Experience of the Soul through Other Beings

13: The Experience of the Soul through Other Things

14: The Experience of the Soul through the Mind

15: The Experience of the Soul through Other Beings

16: The Experience of the Soul through the Heart

17: The Experience of the Soul through the Heart of Another

18: The Experience of the Soul through the Spirit

19: The Experience of the Soul through the Experience of Another

20: The Experience of the Soul through the Abstract

21: The Journey to the Goal

22: The Journey to the Goal (continued)

23: The Purpose of Life

24: Self-Realization

25: The Divine Light

26: The Soul

27: The Destiny of the Soul

28: The Connection of the Soul and the Body

29: The Radiance of the Soul

30: The Radiance of the Soul (continued)

The Healing Papers

2,2: the Spirit In the Flesh

2: The Mystical Significance of the Body

Man's body may be divided into two parts: the head and the body. The head represents Shuhud, the spiritual part, and the body represents Wujud, the material part. In the former, from the crown of the head to the chin is the expressive part; in the latter, the upper half of the body is the expressive part.

Two parts of the body, the brain and the heart, are considered to be the most important factors, for the scientist thinks that the brain thinks and the orthodox believes that the heart feels. In the view of the Sufi, both are wrong in a way and right in a way. In fact it is not that the brain thinks, but the brain is the means by which the mind distinguishes thought in its concrete form; just as the piano does not compose, but the composer tries his composition on the piano and makes it clear to himself. It is not the camera which takes the photograph, but the light and the plate. The camera is the medium for both, and so it is with the brain. By disorder in the brain, the scientist says, man becomes unsound in mind. But the Sufi holds that nothing is wrong with the mind; it is the instrument through which the mind functions that is out of order.

The same misconception exists among those who believe that the heart feels. The heart, being the center of the body, partakes of the effect of the feeling from within - which is the real heart, not the piece of flesh - and it feels suffocated and oppressed. Depression is felt as a heavy load upon the breast; and when the heavy vibrations are cleared, then especially a person has a feeling of joy and his heart is lighter than usual. This explains the Shaqq-i sadr, the opening of Muhammad's breast by the angels when fear, bloom, bitterness, and conceit were all cleared away before the manifestation of divine revelation. It is as the darkness clearing away at the rising of the sun.

As the brain is the instrument of the mind which is invisible, and the heart of flesh is the vehicle of the heart within which is above substance, so it is the illumination of the soul, our invisible being, whose light is reflected within this physical body. When active it beams through the eyes, through the radiance of the countenance, charging the whole environment with a magnetic atmosphere. This light being originated from sound, both light and sound echo in the dome of the temple of this physical body, though neither in reality belongs to it. To the Sufi, the seeker of the self within, they are vouchsafed when he has control over the gateways of this holy temple, the physical body. Then, instead of reflecting outward through the expression, the light and sound both manifest within.