The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Introduction

Towards Manifestation

Angels

Guardian Angel

Recording Angels

Questioning Angels

Jinn

Sub-Heading

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Vol. 1, The Soul, Whence And Whither?

Recording Angels

There are recording angels, who take a record of our good and bad actions; and the most interesting thing is that those who keep the record of the good actions do not keep the record of the bad actions. Those who keep a record of the bad actions are other angels; and there is a further explanation given by the Prophet on this subject: that often a discussion takes place between those who keep the record of the good deeds and those who record the evil deeds.

The former do not believe in the evil deeds because they are only conscious of man's goodness; they cannot believe that one who is good can be bad also. Also those who record the good points want their record to be filled and the other angels want their record to be filled, and so there is a great rivalry between them. Is this not the condition which we see in human nature? There is no person living on earth of whom all say good things; and there is no person living about whom all say bad things and no one says any good; and the most interesting point for a keen observer of life is how each tries to prove his argument to be correct.

In Sufi terms these two are called the angels of Khair and of Khar, and the difference in the spelling is very small. This suggests how little difference there is between goodness and badness. As Omar Khayyam says:

A hair perhaps divides the false and true;

Yes, and a single Alif were the clue,

Could you but find it--to the treasure house,

And, peradventure, to the Master too.

The ancient belief is that immediately after a dead person is buried these two kinds of angels come to his grave with their records and dispute about him. But do we not see in human nature the same thing? People do not even wait until after death; they begin to say things about the people they know, about their friends and foes, and dispute about them even during their lifetime.