There is no doubt that there is always a reason behind a reason, a higher reason. And when one arrives at this higher reason one begins to unlearn, as it is called by the mystics, all that one has once learnt. One unlearns and one begins to see quite the opposite. In other words, there is no good which has not a bad side to it, and nothing bad which has not a good side to it. No one rises without a fall, and no one fails without the promise of a rise. One sees death in birth, and birth in death. It sounds very strange, and it is a peculiar idea; but all the same it is a stage. When one rises above what is called reason one reaches that reason which is at the same time contradictory. This also explains the attitude of Christ. When a criminal was taken to him he had no other attitude towards him but that of the forgiver. He saw no evil there. That is looking from a higher reason. And if we penetrate the thousand veils of reason we can touch the reason of all reasons, and we can come to an understanding that the outer reasons cannot give. And by that we understand all beings: those who are in the right and those who are in the wrong. It is said that the Apostles in one moment were inspired to speak in many languages. It was not the English language, the Hindustani or Chinese language; it was the language of every soul. When a person has reached that state of mind in which it touches the essence of reason then it communicates with every soul. It is not a great thing to know thirty languages; a person may know a hundred languages, but if he does not know the heart of man he knows nothing.