The mind-world in the terms of the Sufi poets is called Aina Khana, which means the Palace of Mirrors. One knows very little of the phenomena that this Palace of Mirrors has in it. Not only among human beings, but also in the lower creation one finds the phenomena of reflection. In the first place, one wonders how the small germs and worms, little insects who live on other small lives, reach their food and attract their food. In fact, their mind becomes reflected upon the little lives, which then become their food. The scientist says that the animals have no mind. It is true up to a certain point. They have no mind, not what the scientist calls mind, according to his terminology; but according to the mystic, the same intelligence which is in man is to be found to a lesser degree in the lower creatures. They have a mind, but not such a clear one; and therefore, comparatively speaking, one might say it is the same thing as having no mind. But at the same time, for the mystic, who calls the mind a mirror, it may not be so clear, yet i: is a mirror.