One might ask in what way harmony can be established between the inner journey and the outward action. What generally happens is that a person is so much absorbed in his outward action that his inner attitude becomes obscured from his view. And the first thing necessary is to remove that screen which hides the inner attitude from one's sight. Everyone is conscious of what he does, but not always conscious of his inner attitude; in other words everyone knows what he is doing, but not everyone necessarily knows where he is going.