It is only a difference of words; the soul which comes from above has neither name nor form, nor any particular identity; it makes no difference to the soul what it is called. Since it has no name, it might just as well adopt the name of the coat which was put on it, and such is the nature of life. The robe of justice put on a person makes him a judge, and the uniform of the policeman makes him a constable; but the judge was not born a judge, nor the constable a policeman; they were born on earth nameless, though not formless. Distinctions and differences belong to the lower world, not to the higher; therefore the Sufi does not argue against the idea of reincarnation. The difference is only in words; and it is necessary as a precaution to keep the door open for souls who wish to enter the kingdom of God, so that they may not feel bound by a dogma which teaches that they will have to be dragged back, after having left the earth plane, by their Karma. The soul of man is the spark of God, and though God is helpless on the earth, He is all-powerful in heaven; and by teaching the prayer, 'Thy kingdom come, Thy will be done on earth as it is in heaven', the Master has given a key to open that door behind which is the secret of that almighty power and perfect wisdom which raises the soul above all limitations.