This does not mean that a person in order to become a real Sufi must give up his ideas so that he may meet in agreement with another; and there is no benefit in always being lenient with every thought that comes from somebody else, nor is there any benefit in always erasing one's own idea from one's heart. That is not conciliation. The one who is able to listen to another is the one who will make another listen to him. It is the one who agrees easily with another who will have the power of making another agree readily with him. Therefore in doing so one really gains in spite of the apparent loss which might sometimes occur. When man is able to see both from his own point of view and from the point of view of another, he has a complete vision and a clear insight; he so to speak sees with both eyes.