The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. The Power of the Word2. The Power of the Sacred Word3. The Word that was Lost4. Cosmic Language5. The Word6. The Value of Repetition and ReflectionPhrases To Be Repeated |
Sub-Heading -ALL-The Secret of RepetitionThe Psychological Effect of Our SpeechNamesNames of GodTake the Spiritual PathForgetting the False Self |
Vol. 2, The Power of the Word6. The Value of Repetition and ReflectionThe Psychological Effect of Our SpeechVery often parents, not knowing this, call a child "naughty." The child is impressed by it; it knows that it is naughty, so it goes on being naughty. So it is with friends and relations and with all those around us. Not knowing the psychological effect of our speech we may turn them from bad to worse. If you say to your business partner: "Is it not dishonest what you did?", that means that you have made that person dishonest. The first thing he did was less dishonest; you have completed it by saying so. Every kind of accusation of dishonesty, of lack of kindness, or affection, or love, makes a person that of which you accuse him. Ignorant of this people often rejoice saying to another something they want to see changed in him. If you say to someone: "You have been very unkind to me", or: "You have not been just", or "very cruel", you have made that person more unkind, more unjust, more cruel, and that person cannot help it. It would have been much better not to have said anything, not to have taken a chance of making that person better! For all that you acknowledge you make worse by the repetition of words. Acknowledging is giving life to something. If you do not take notice of things, they die because you have not given them life. By noticing them you give life to things which may not be profitable to you. There is the simple one, the clever one, and the wise one. The simple one does not see into human nature; the clever one sees it and what he sees he says; the wise one sees and does not say anything, and it is that which makes him wise. |