The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Part 1, Health1. The Main Aspects of Healing2. The Psychological Nature of Diseases3. The Development of Healing Power4. The Application of Healing Power5. Various Methods of Healing |
Sub-Heading -ALL-Healing by CharmsMagnetized WaterHealing by BreathingHealing by Magnetic PassesHealing by TouchHealing by GlanceHealing by SuggestionHealing by PresenceHealing by PrayerAbsent Healing |
Vol. 4, Healing And The Mind World4. The Application of Healing PowerHealing by CharmsThere is a great power hidden in the mystery of the repetition of a sacred word, but there is a still greater power in writing a sacred word; because the time taken to write a sacred word carefully is perhaps five times or ten times as long as the time taken to repeat a sacred word. Besides, action completes the thought-power better than speech. In writing a sacred name it is the completing of a thought which is even more powerful than uttering the word. But when a person thinks, feels, speaks, and writes, he has developed the thought through four stages and made it powerful. Sufis, therefore, give a charm to the faithful who they think believe in the healing power of the charm. They call it Taviz. The patient keeps it with him night and day, and links his thought with the thought of the healer, and feels at every moment that he is being healed. In India they put a charm in a silver or gold plate, or keep a charm engraved upon stone or metal; and the very fact of realizing that he possesses something in the form of a charm that has a healing influence upon him becomes such a help to the believer that he feels that every moment of the day and night he has the healer with him, and that he is being healed. As a gift is nothing without the giver, so a charm is nothing without a personality that gives confidence to the patient. Therefore a charm written by an ordinary person has no effect; the personality of the person who writes the charm should be impressive, his piety, his spirituality, his love, his kindness, should all help to make the charm that he gives valuable and effective. |