The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Background on Sufism2. Sufism--The Spirit of All Religions3. Sufism--Beyond Religion4. Sufism: Wisdom Of All Faiths5. Different Schools of Sufism6. The Intoxication of Life8. The Path of Initiation9. Reincarnation9. The Interdependence of Life Within and Without11. The Truth and the Way12. Sufi Mysticism, I: The Mystic's Path in Life13. Self-Realization: Awakening the Inner Senses14. The Doctrine of Karma15. The Law of Life: Inner Journey and Outer Action16. Sufi Mysticism, II: The Use of the Mind to Gain Understanding17. Sufi Mysticism, III: Preparing the Heart for the Path of Love18. Sufi Mysticism, IV: Use of Repose to Communicate with the Self19. Sufi Mysticsim, V: Realizing the Truth of Religion20. Sufi Mysticism, VI: The Way Reached by Harmonious Action21. Sufi Mysticism, VII: Human Actions Become Divine22. The Ideals and Aim of the Sufi Movement23. Working for the Sufi Message24. The Need of Humanity in Our Day25. The Duties of a Mureed26. The Path of Discipleship27. Divine Manner, I28. Divine Manner, II29. Our Sacred Task: The Message30. Sufi Initiation31. What is Wanted in Life? |
Sub-Heading -ALL- |
Social Gathekas24. The Need of Humanity in Our DayThe message of the Sufi movement is a call to humanity in general to unite in a world kinship beyond the boundaries of caste, creed, race, nation, or religion. The Sufi movement has no particular creed, dogma, or doctrine. Its philosophy teaches tolerance to all, understanding above all things, thereby awakening sympathy with one another, and the realization that the well-being of each depends upon the well-being of all. The voice of God has always warned and guided humanity through the divine message given by the prophets and reformers of all ages, who came in answer to the need of humanity. Every religion, in whatever period it was given and accepted by the people, was an answer to the cry of humanity. As the rain falls from the clouds, drawn by the need of the plants and trees, so the divine message has ever responded to the longing of souls seeking guidance. The battles that have been fought throughout the ages are chiefly caused by religious differences. The true religious ideal has as its principal aim the harmonizing of humanity in the unity of God. But it has always happened that the religious authorities have used religion for selfish purposes and thereby destroyed its purpose, turning the form of religion, which was a living spring of immortal life to souls, into a stagnant, dead form. The increasing materialism and overpowering commercial influence which has veiled the heart of humanity from truth, has caused the greatest distress during the last few years. In spite of the great advancement of modem civilization, people are beginning to doubt today whether humanity is really progressing. In point of fact there is no doubt that humanity is progressing. The proof of progress is to be found in all the wonderful phenomena that have been created in the form of marvelous scientific inventions. But all these inventions have only helped to carry out the greatest disaster in the history of the world: a war that has swallowed up numberless lives, among them youths who had inherited the culture of many generations. In spite of prosperity and the flourishing conditions one sees, there is a total absence of the ideal. The minds of most seem to be centered in one thing only: the struggle of life. Millions are busily occupied, physically and mentally, every moment of the day and night in collecting wealth or treasure, the very nature of which is to pass from hand to hand. As long as they have it in their possession, there is a kind of intoxication; when it is lost, there is nothing to hold on to. This has made people more avaricious in the strife of material life. Today the one is considered most practical who is most capable of guarding one's own interests to best advantage. The same is true of nations: each is working for its own interest. In any nation the person of the day is not the one who feels for the welfare of humanity, but the one who exclusively stands by the interest of one's party, community, or nation. Patriotism can only be a virtue when used as a stepping stone toward universal kinship. It can be justifiable only if it is made a means to conserve forces in order to work for the welfare of all. But today patriotism has become a lock upon the heart, so that no alien-only those of one's own kind-may be admitted into a country. What is missing in modern education, in art and science, and in social, political and commercial life, is the ideal. The ideal is the secret of heaven and earth, and the mystery hidden behind both humanity and God. Humans, with all they possess in the objective world, are poor in the absence of the ideal; that poverty creates irritation, conflicts, and disagreements, thereby causing wars and disasters of all kinds. Humanity's greatest necessity today is the exploration of the human personality to find the latent inspiration and power, and upon this to build the whole structure of life. Life is not only to live, but also to ennoble oneself and reach that perfection which is the innate yearning of the soul. The solution to the problem of the day is that the consciousness of humanity may be awakened to the divinity of the human being. The undertone of all religions is the realization of the one life which culminates in the thought of unity. It is to raise humanity to this consciousness that the efforts of the Sufi movement are directed. |