Music is called Ghiz-i-ruh, the food of the soul, by Sufis. Music being the most divine art elevates the soul to the higher spirit; music itself being unseen soon reaches the unseen; just as only the diamond can break the diamond, so musical vibrations are used to make the physical and mental vibrations inactive, in order that the Sufi may be elevated to the spiritual spheres.

Music consists of vibrations which have involved from the top to the bottom, and if they would only be systematically used, they could be evolved from the bottom to the top. Real music is known only to the most gifted ones. Music has five aspects:

1. Tarab -- music which induces motion of the body (artistic)

2. Raga -- music which appeals to the intellect (scientific)

3. Qul -- music which creates feelings (emotional)

4. Nida -- music heard in vision (inspirational)

5. Saut -- music in the abstract (celestial)

Music has always been the favorite Sufi means of spiritual development. Rumi, the author of the Masnavi, introduced music into his Maulvi Order, and enjoyed the memory of his blessed murshid's association while listening to it. Since that time music has become the second subject of Sufi practices. They declare that it creates harmony in both worlds and brings eternal peace.

The great mystic of India, Khwaja Moin-ud-Din Chishti, introduced music into his Chishtia Order. Even today musical entertainments for the elevation of the soul, called Suma, are held among Sufis.

Vol. 5, A Sufi Message Of Spiritual Liberty

Music Among Sufis

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Vol. 5, A Sufi Message Of Spiritual Liberty

Music Among Sufis