The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Our Physical Constitution2. The Experience of the Soul3. The Destiny of the Soul |
Sub-Heading -ALL-The Elements of the BodyThe Mystical Significance of the BodyThe Nature of the Senses and Their OrgansThe Source of Bodily DesiresThe Source Of EmotionsThe Constitution of the MindThe Constitution of the HeartThe Influence of the Mind Upon the Body, and of the Body Upon the MindThe Soul in Itself AloneThe Soul with the MindThe Soul with Mind and Body |
Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence1. Our Physical ConstitutionThe Source Of EmotionsThe source of our emotions is our breath, whose impurity brings confusion, and whose purity produces radiance. As the breath changes from one to the other element it produces in us an inclination towards a certain emotion; but according to the power of our will we control or give in to its unruly expression. Every emotion has its color and its savor. One emotion develops into the other, since the proportion of activity of mind, in its increase and decrease, produces emotions. No emotion is undesirable so long as it is under the power of the will, but when uncontrolled even the least effect of it is a sin.
The nature of the elements is like colors; light in the color makes it pale and darkness in the color makes it deep. So is it with the emotions: the light of intelligence makes them faded, and the lack of intelligence makes them deeply felt. With light,
If you give in to an emotion, even only once in a while, remember that the other emotions, to which you may never wish to give in, will also overpower you; because it is one energy which assumes, by the influence of different elements, the garb of different emotions. In fact it is one emotion. By controlling ourselves we control all things in the world.
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