So long as the soul has not awakened to its majesty, it is full of poverty, which is caused by its limitations. The things upon which man depends in life, and the things that man admires and wishes to possess, seem so far from his reach; not because his soul has short arms which cannot reach, but because his soul is captive in the physical body and only knows how to work with the material arms, which cannot reach further than one yard's length.

The other reason for the soul's disappointment through life is that it disconnects itself from the things and beings around it, concentrating upon the limited vehicles, the mind and body which are focused on it, and through which it experiences life. It calls these "my individual self", thus limiting its far-reaching power and intelligence.

When the soul awakens, then no being, no thing is far from its reach, and as it becomes more capable of seeing through man, so it becomes capable of seeing through things also. In this way the soul sees through all things and knows their use, their purpose in life, and uses them for their best purpose in life.

The soul not only knows things and the secret of their nature, but it can attract things, it can construct and it can destroy things; its power is much greater than words can ever explain.

Those who cannot see, but believe by the external evidences, to them the soul is as if dead, and they are as limited as their limited body. Those who realize God, the all-knowing and almighty, and realize His intelligence and power in their soul, they, according to their evolution and power in life, inherit the power and intelligence of the heavenly Father.

Rumi says, "Earth, water, fire, and air seem things to men, but to the seer they seem living beings, waiting every moment to carry out the command of their Lord, the God of the universe."