The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

History of the Sufis

Sufism

The Sufi's Aim

The Different Stages of Spiritual Development

The Prophetic Tendency

Seeing

Self-Discipline

Physical Control

Health

Harmony

Balance

Struggle and Resignation

Renunciation

The Difference Between Will, Wish, and Desire

The Law of Attraction

Pairs of Opposites

Resist Not Evil

Judging

The Privilege of Being Human

Our God Part and Our Man Part

Man, the Seed of God

Evolution

Spiritual Circulation Through the Veins of Nature

Destiny and Free Will

Divine Impulse

The Law of Life

Manifestation, Gravitation, Assimilation, and Perfection

Karma And Reincarnation

Life in the Hereafter

The Mystical Meaning of the Resurrection

The Symbol of the Cross

Orpheus

The Mystery of Sleep

Consciousness

Conscience

The Gift of Eloquence

The Power of Silence

Holiness

The Ego

The Birth of the New Era

The Deeper Side of Life

Life's Mechanism

The Smiling Forehead

The Spell of Life

Selflessness

The Conservative Spirit

Character-Building

Respect and Consideration

Graciousness

Overlooking

Conciliation

Optimism and Pessimism

Happiness

Vaccination and Inoculation

Marriage

Love

The Heart

The Heart Quality

The Tuning of the Heart (1)

The Tuning of the Heart (2)

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

The Soul's Desire

The Awakening of the Soul (1)

The Awakening of the Soul (2)

The Awakening of the Soul (3)

The Maturity of the Soul

The Dance of the Soul

Sub-Heading

-ALL-

Awake and Asleep

1st Stage of Consciousness

2nd Stage of Consciousness

3rd Stage of Consciousness

4th Stage of Consciousness

5th Stage of Consciousness

1st Stage in Awakening: Dissatisfaction

2nd Stage in Awakening: Bewilderment

3rd Stage in Awakening: Sympathy

4th Stage in Awakening: Revelation

Vol. 8a, Sufi Teachings

The Awakening of the Soul (2)

2nd Stage of Consciousness

The second aspect is when a person is asleep and yet is experiencing life exactly as he does on this plane of the physical world. This is the dream state; we call it a dream when we have woken up and have passed that stage. At the time of dreaming that state is as real as this state in the physical world, and nothing is lacking in the dream that we find here. While dreaming we never think that it is a dream, but many things which we cannot find here on the physical plane we can find in the dream state. All the limitations and all that we lack in this life are provided for in the dream state. All that we are fond of, all that we would like to be, and all that we need in our life, are easier to find in a dream than in the wakeful state. When we wake up and return to this life, we call it real and the other a dream, and we say that it was imagination, without any reality; we think that only on this physical plane are we awake, that only this is real. But is yesterday as real as today? Everything that has happened from the moment we came to earth, all that is past, is all yesterday; only just now is today. If it is not a dream, then what is it? We only recognize that which we saw in the dream as being just a dream; but all that is past is in reality nothing but a dream. It is 'just now' which gives us the feeling of reality, and it is that which we are experiencing which becomes real to us, whereas that which we are not experiencing, of which we are not conscious, does not exist for us at this moment.

Thus everyone has his own life and his own world. His world is that of which he is conscious; and in this way everyone has his heaven and his hell made by himself. We live in the world to which we are awakened, and to the world to which we are not awakened we are asleep. We are asleep to that part of life which we do not know.

Another experience is that of the man who lives in the world of music, whose thoughts and imaginings are about the composition of music, who enjoys it, to whom music is a language. He lives under the same sun as everybody else, and yet his world is different. Beethoven, who could no longer hear music with his ears, enjoyed the music he read and played, while perhaps another man with excellent hearing did not hear it. Beethoven's soul was in it, and the music was in himself.

Thus there is the kind of experience we have through our senses, our five senses; but this is one world, one plane of existence, and there is the other existence which we experience in the dream, and that is a world too, a different world, with different laws. Those who consider the dream only as a dream do not know the importance, the greatness, the wonder of it. The dream plane is more wonderful than the physical plane, because the physical plane is crude, limited, and poor, and is subject to death and disease; the other plane which one experiences in the dream is better, purer, and one has a greater freedom there.