The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. The Problem of the Day (1)

2. The Problem of the Day (2)

3. World Reconstruction

4. The Need of Religion

5. The Present Need of the World

6. East and West

7. Brotherhood (1)

8. Brotherhood (2)

Sub-Heading

-ALL-

Eastern World

Western World

Two Poles

Vol. 10, The Problem of the Day

6. East and West

Western World

As to the Western world, in the first place the race which came from the ancient Aryan sources to countries with difficult climates, giving rise to greater responsibilities, became naturally more active. Being obliged to concern themselves more with material things these people found the means of communicating with matter. The result of this is in itself a phenomenon. All these inventions that we see today are no less than a miracle, but a miracle which has come from communication with the things of the earth, as the product of earthly things, and it is as visible and tangible as the earth. It is like a father with two sons: one son produces something all the time, one day a rattle, another day a bicycle, a third day an aeroplane; he always has something to show his father; but the other son may sit quietly, and while perhaps his thoughts and feelings are developing, he has nothing to show. Something may be developing in him which he himself cannot very well define, nor can others see it. Therefore it is natural that progress made in the objective world is visible and tangible, whereas in the spiritual realm it is difficult to see how far someone has progressed.

However, with all these differences human nature is always the same. Those who have developed in thought and in feeling are not only to be found in the East; there are many to be found in the West too. Also those who have a material inclination and produce things from matter, do not exist only in the West; they exist also in the East. In the West there is more scope for producing what one has invented or discovered, while in the East there is much less scope; and this is the cause of many difficulties.