The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. The Problem of the Day (1)2. The Problem of the Day (2)3. World Reconstruction4. The Need of Religion5. The Present Need of the World6. East and West7. Brotherhood (1)8. Brotherhood (2) |
Sub-Heading -ALL-Eastern WorldWestern WorldTwo Poles |
Vol. 10, The Problem of the Day6. East and WestWestern WorldAs to the Western world, in the first place the race which came from the ancient Aryan sources to countries with difficult climates, giving rise to greater responsibilities, became naturally more active. Being obliged to concern themselves more with material things these people found the means of communicating with matter. The result of this is in itself a phenomenon. All these inventions that we see today are no less than a miracle, but a miracle which has come from communication with the things of the earth, as the product of earthly things, and it is as visible and tangible as the earth. It is like a father with two sons: one son produces something all the time, one day a rattle, another day a bicycle, a third day an aeroplane; he always has something to show his father; but the other son may sit quietly, and while perhaps his thoughts and feelings are developing, he has nothing to show. Something may be developing in him which he himself cannot very well define, nor can others see it. Therefore it is natural that progress made in the objective world is visible and tangible, whereas in the spiritual realm it is difficult to see how far someone has progressed. However, with all these differences human nature is always the same. Those who have developed in thought and in feeling are not only to be found in the East; there are many to be found in the West too. Also those who have a material inclination and produce things from matter, do not exist only in the West; they exist also in the East. In the West there is more scope for producing what one has invented or discovered, while in the East there is much less scope; and this is the cause of many difficulties. |