The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Mysticism in Life2. Divine Wisdom3. Life's Journey4. Raising the Consciousness5. The Path to GodFour Stages of God-Consciousness6. The Ideal of the Mystic7. Nature8. Ideal9. The Moral of the Mystic10. BrotherhoodThe Ideal of Brotherhood11. Love12. Beauty13. Self-Knowledge14. The Realization of the True Ego15. The Tuning of the Spirit16. The Visions of the Mystic17. The Mystic's Nature18. The Inspiration and Power of the Mystic |
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Vol. 11, Mysticism in Life5. The Path to GodA man who stands outside Sufism is always confused as to the Sufi's attitude towards God. He cannot make out whether the Sufi is a worshipper of God or a worshipper of self, whether the Sufi claims himself to be God, whether he is an idolater, or whether he worships the formless God in heaven. The one who wonders like this has some reason for it, because when he sees that in this world there are believers and unbelievers, that there are some who worship God and some who do not, he cannot understand the attitude of the Sufi, he cannot decide whether the Sufi is a beginner on the spiritual path or whether he has arrived at the goal. If he calls him a beginner he cannot prove this to himself, because of the Sufi's personality which radiates God; and if he calls him someone who has arrived at the height of spirituality then he thinks, "How can a Sufi, who is supposed to be a God-realized man, be so childlike as to worship God in the same way as everybody else does, when he says that he does not see any importance in the worship of form, that he is above it?" Moreover, there are some attitudes of the Sufi which very much shock a religious man, an orthodox person, for the realization of the Sufi cannot always be held back. He may try to do so, but sometimes it will leap out, and then one begins to doubt whether the Sufi is really a worshipper of God or whether inwardly he feels differently towards God. The Sufi, therefore, is a riddle to a person who cannot understand him fully, to one who stands outside Sufism, for he does not know what the Sufi believes and what he does not believe. |