The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Smiling ForeheadThe Heart QualityThe Heart - AphorismsThe Four PathsLoveThe Story of HatimThe Difference between Will, Wish and DesireDestiny and Free WillFree Will and DestinyKismetFree Will - AphorismsThe SeerSeeingThe Different Stages of Spiritual DevelopmentThe Prophetic Tendency - The Prophetic MissionPoints of View held by Spiritual PersonsHigher SpiritualismThe Process of Spiritual UnfoldmentThe Awakening of the SoulSufi TeachingsThe Dance of the SoulThe Deeper Side of LifeMan, the Seed of GodSufi PhilosophyThe Gift of EloquenceEvolution of the WorldEvery Man has his own little WorldMarriageSpirituality, the Tuning of the HeartOptimism and PessimismConscience - Questions and AnswersJustice and Forgiveness - Questions and answersPairs Of opposites used in Religious TermsInsightThe Law of AttractionThe Liberal and the Conservative Point of ViewThe Law of LifeThe Law of ActionThe Soul, Its Origin and UnfoldmentThe Unfoldment of the SoulDivine ImpulseThe Symbol of the CrossThe Mystical Meaning of the ResurrectionSpiritual Circulation through the Veins of the UniverseThe Divine Blood Circulating Through the Veins Of the Universe |
Sub-Heading -ALL-Outlook on LifeSoul's AwakeningSoul's Further AwakeningThe Personality of an Awakened Soul |
Vol. 14, The Smiling ForeheadThe Awakening of the SoulSoul's AwakeningOne may ask what are the signs of the soul's awakening. The first sign of this awakening is just like the birth of an infant. From the time of its birth the infant is interested in hearing something, any sound that comes, and in seeing something, a color or light, whatever it be attracted to. And thus a person whose soul has awakened becomes awake to everything he sees and hears. Compared to that person everyone else seems to be with open eyes and yet not to see, to be with open ears and yet not to hear. There are many with open ears, but there is rarely one who hears, and there are many with open eyes, but there is hardly one who sees. It is therefore that the natural seeing of the awakened soul is called "clairvoyance" and his natural hearing, "clairaudience." In English there is the simple word "seer" which explains that this person not only has eyes, but together with eyes he has sight. The moment the soul has awakened, music makes an appeal to it; poetry touches it; words move it; art has an influence upon it. It no longer is a sleeping soul; it is awake and it begins to enjoy life to a fuller extent. It is this awakening of the soul which is mentioned in the Bible, "Unless the soul is born again it will not enter the kingdom of heaven." Being born again means that the soul is awakened after having come on earth, and entering the kingdom of heaven means that this world, the same kingdom in which we are standing just now, turns into heaven as soon as the point-of-view has changed. Is it not interesting and most wonderful to think that the same earth we walk on is earth to one person and heaven to another? And it is still more interesting to notice that it is we who change it; we change it from earth into heaven, or we change it otherwise. This change comes not by study, nor by anything else, but only by the changing of our point of view. I have seen people seek after truth, study in books about it, write many books on theology, and in the end they were in the same place where they were standing before. This shows that all outer efforts are excuses. There is only one thing that brings us before reality and that is the awakening of the soul. All tragedy of life, all misery and inharmony are caused by one thing and that is lack of understanding. Lack of understanding comes from lack of penetration. The one who does not see from the point-of-view from which he ought to see becomes disappointed because he cannot understand. It is not for the outer world to help us to understand life better; it is we ourselves who should help ourselves to understand it better. |