The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Smiling ForeheadThe Heart QualityThe Heart - AphorismsThe Four PathsLoveThe Story of HatimThe Difference between Will, Wish and DesireDestiny and Free WillFree Will and DestinyKismetFree Will - AphorismsThe SeerSeeingThe Different Stages of Spiritual DevelopmentThe Prophetic Tendency - The Prophetic MissionPoints of View held by Spiritual PersonsHigher SpiritualismThe Process of Spiritual UnfoldmentThe Awakening of the SoulSufi TeachingsThe Dance of the SoulThe Deeper Side of LifeMan, the Seed of GodSufi PhilosophyThe Gift of EloquenceEvolution of the WorldEvery Man has his own little WorldMarriageSpirituality, the Tuning of the HeartOptimism and PessimismConscience - Questions and AnswersJustice and Forgiveness - Questions and answersPairs Of opposites used in Religious TermsInsightThe Law of AttractionThe Liberal and the Conservative Point of ViewThe Law of LifeThe Law of ActionThe Soul, Its Origin and UnfoldmentThe Unfoldment of the SoulDivine ImpulseThe Symbol of the CrossThe Mystical Meaning of the ResurrectionSpiritual Circulation through the Veins of the UniverseThe Divine Blood Circulating Through the Veins Of the Universe |
Sub-Heading -ALL-Salt WaterSweet WaterThe StreamThe Little PoolThe Large PoolThe SpringWater VaporSulphury WaterChemicals in WaterSpiritual AttainmentMan Is His HeartTypes of Hearts |
Vol. 14, The Smiling ForeheadThe Heart QualitySpiritual AttainmentNow coming to spiritual attainment: this is something that we can never absorb through the head; it can only be received through the heart. Let two persons listen to the teachings of a teacher, one with his heart and the other with his head. The latter will think, "Is it so, or is it not so? And how is it, if it is so? How can it be, and if it is, why is it?" And there is never an end to the "why." The other person will listen with his heart; both logic and reason are at his disposal, but they do not trouble him. His heart is open, he listens to it and the quality of the heart is such that whatever falls upon an open heart becomes instantly revealed. When one says, "I cannot understand you" it is just like saying, "I have closed my heart to you"; there is no other reason for not understanding. And when one says, "I have understood it all," it means the heart was open; that is why one has understood. Understanding, therefore, does not depend upon the head, it depends upon the heart. By the help of the head one can make things more clear, they become intelligible, one can express them better, but understanding must begin to come from the heart, not from the head. Besides, with his head a person says, "Yes, it must be so because I think so, but with his heart he says, "it is so because I believe it to be so." That is the difference: in one person there is doubt, in the other conviction. In an Eastern language there is a word which is very difficult to translate: iman. It is not exactly faith or belief - the nearest word one can find for it is conviction, a conviction that cannot be changed by anything, a conviction that does not come from outside. One always seeks for conviction, one asks, "Will anybody convince me, will this thing convince me?" Nothing convinces, nobody convinces. Conviction is something that comes from one's own heart and it stands above faith and belief, for belief is the beginning of the same thing of which faith is the development and conviction the culmination. What is spiritual attainment? Spiritual attainment is conviction. A man may think, "Perhaps it is so"; he may think about the best doctrine or about the highest idea that there is, and he will think, "it is so-perhaps." But there is "perhaps" attached to it. Then there is another person who cannot use the word "perhaps" because he does not think about it; he cannot say, "It may be so" when he knows that it is so. When a person arrives at the stage where the knowledge of reality becomes his conviction, then there is nothing in the world that will change it. If there is anything to attain to, it is that conviction which one can never find in the world outside; it must rise from the depth of one's own heart. |