The Teaching of Hazrat Inayat Khan
(How to create a bookmark) |
Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading The Smiling ForeheadThe Heart QualityThe Heart - AphorismsThe Four PathsLoveThe Story of HatimThe Difference between Will, Wish and DesireDestiny and Free WillFree Will and DestinyKismetFree Will - AphorismsThe SeerSeeingThe Different Stages of Spiritual DevelopmentThe Prophetic Tendency - The Prophetic MissionPoints of View held by Spiritual PersonsHigher SpiritualismThe Process of Spiritual UnfoldmentThe Awakening of the SoulSufi TeachingsThe Dance of the SoulThe Deeper Side of LifeMan, the Seed of GodSufi PhilosophyThe Gift of EloquenceEvolution of the WorldEvery Man has his own little WorldMarriageSpirituality, the Tuning of the HeartOptimism and PessimismConscience - Questions and AnswersJustice and Forgiveness - Questions and answersPairs Of opposites used in Religious TermsInsightThe Law of AttractionThe Liberal and the Conservative Point of ViewThe Law of LifeThe Law of ActionThe Soul, Its Origin and UnfoldmentThe Unfoldment of the SoulDivine ImpulseThe Symbol of the CrossThe Mystical Meaning of the ResurrectionSpiritual Circulation through the Veins of the UniverseThe Divine Blood Circulating Through the Veins Of the Universe |
Sub-Heading -ALL-ManifestationGravitationAssimilationPerfection |
Vol. 14, The Smiling ForeheadSufi PhilosophyAssimilationAs to the subject of perfect assimilation, I have just explained how the soul passing through the different planes has borrowed from each of them things that belong to that plane: qualities, tendencies, ideas, thoughts, feelings, impressions, flesh, skin, bone and blood. That which the soul has borrowed he must give back when it has done its work; it was borrowed for a certain time and for a certain purpose. When the purpose is fulfilled, when the time is finished, then every plane asks for that which the soul has borrowed from it, and one cannot help but give it back to that plane. It is this process which is called assimilation. Since man is born greedy and selfish he has taken all things willingly, enthusiastically-he gives them back grudgingly and calls it death. Assimilation therefore is to give back the physical matter which one has used on this physical plane-to give it back to the earth. It becomes assimilated by the earth and the soul becomes free of that burden which it once carried. It begins to experience a greater liberty and a greater ease, for going beyond is only releasing the soul of limitation and of a great captivity. Life in the world of the genius is longer compared with life on the physical plane. It is this life which may be called the life in the hereafter. But there comes a time when all that was borrowed from the plane of the genius has to be given back to that plane too, for it did not belong to the soul. It is according to the same theory that our body will not have what does not belong to it; it will throw it out or, if the body cannot throw it out, it will be thrown out of life. So no one can carry the substance of another plane beyond. Each substance has its own plane and must be returned to that plane. This is the only way the soul can be freed from that plane in order to rise above it. When the soul soars higher it must also give up the angelic qualities. They will be assimilated in the angelic plane before the soul can dissolve into the great Ocean, the supreme Spirit: that dissolving which is called merging into the real Self. One most important thing is to be learned from this process: every soul coming from the source towards manifestation gives what it brings from the source to the souls who meet it-the souls returning from the manifestation to the source-and receives from these souls certain impressions to which it is attracted. It is this exchange which is the cause of the various conditions of life in which a man is born on coming on earth. One is intelligent, another is simple, one is born in a rich family, another in a poor family, one is healthy, another weak, one will have a great purpose, another does not know what he must do. It is all determined. By what? A soul coming from the source has collected impressions on its way from souls returning to the source. For instance a business man was going to Jerusalem in order to lead a retired life. He met someone in Europe who, coming from the East, was going to the United States, and he said to him, "For forty years I have been in business in the United States. If you are going there to do some business I can tell you of my experience. I have a business established there, I can give you my heritage, I can give you all help if you continue that business. I will give you letters of introduction to help you to find sympathetic surroundings." Another man, also coming from the East, met someone who never had luck and who said to him, "Are you going to the United States? I have been there for sixty years without one friend, with nothing but ill luck." This disappointed the man. He came there and found the same ill luck of the person he had met, while the first one came in the midst of friends; all was prepared for him, he had only to continue the thing he was sent for. |