The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1,1: Magnetism1,4: Insight1,5: Spirit1,6: Purity2,1: Breath2,2: the Spirit In the Flesh |
Sub-Heading -ALL-1: Magnetism2: Physical Magnetism3: The Magnetism Of The Mind4: Magnetism of the Heart5: The Magnetism of the Soul6: Mental Purification7: The Magnetism of Beings and Objects8: Personal Magnetism, Part I9: Personal Magnetism, Part II10: Our God Part And Our Human PartMagnetism, by Pir Vilayat Inayat KhanMagnetism of the Spirit by Pir Vilayat |
The Healing Papers1,1: Magnetism9: Personal Magnetism, Part IIEvolution has made all humanity a family; and now is the time when every individual should consider that as a member of the family of the whole of humanity he ought to show himself as being human in nature, and show how superior he can be to the animals and the lower creatures. If we only did what animals do, if we only ate, drank, slept, bit each other, got the better of one another, we should not accomplish anything great. Their whole life is spent in pursuit of their food. In the night animals join together and make a noise in the jungle. If we also enjoy ourselves in that way, then our amusements and joys and comforts are no greater than those of animals, unless we show some quality in our personality which animals do not possess. A Hindustani poet, Amir says, "It is much more precious than any wealth to collect the wealth of a good manner." Because by a good manner we can make another person as kind as our own father and mother, as kind and sympathetic as our own brother and sister, as respectful as our own son and daughter, if we only have that manner. If we know how to behave respectfully towards our elders, if we know how sympathetic and polite and good we ought to be to those who are poor or are servants, or who depend on us, if our manner is beautiful, there is no heart we can fail to win. The children of the wealthiest people may, owing to the ill manner of the parents, want to sacrifice all their fortune, their fatherland mother, in order to get away from them; they would even sacrifice life itself. As with children, so with less near relatives. They cannot attract as long as they have no good manner; all the physical magnetism passes away. During youth, a man may be very magnetic, but when his youth passes away his attraction may be lost. But the attraction of personal magnetism grows with years and can be used at all times. Even an old man is attractive, so that people will say, "What a nice person. By going to him we can feel so filled with joy and comfort." Although even the nearest and dearest will not always desire to spend time with an old person, they find themselves attracted to an aged one who has personal magnetism. The Prophet said, "God is beautiful, and He loves beauty." What is beautiful in life? It is not only trees and plants and flowers and the external physical world; the higher beauty is the beauty of personality. By the beauty of personality our heart is filled with joy; by the beauty of nature only the eyes are satisfied, the heart is not satisfied. It is the beauty of personality that fills our heart with joy; there is something imparted to us which we cannot explain. Animal magnetism passes away with the strength of the animal. Animal beauty all goes when the person is ill and his physical energy is lost; there is no longer any attraction. Personal magnetism helps in all conditions. If a person is poor, it makes him rich, because his personality is such that he receives the attentions, the service, and all his life's demands with less trouble, even in spite of his humble position in life. Do we not see around us how a person of beautiful personality, however helpless, will always attract the good, the bad and all around him? If a person lacks it, however rich, however educated, however great in position, he will only attract those who are forced into his society, or such as are looking to get some of his wealth. His relatives, forced to be with him, only long for the time when he is no more, and his wealth will be theirs. Let us think about the Prophets. There are so many followers of Christ in the world today, and perhaps it is true that not everyone understands his teachings or follows him because of his teaching. But if there is anything of him which is known to the world, if there is any of his fragrance left in the world, it is his personality. He was ready to forget and overlook the faults of others; he was ready to attend to the service of the poor, ready to play and be equal with little children. He never said, "I am a teacher from God, and people must come and bow before me." That, then, is the attitude: the poorness of spirit, the harmony in life, the harmonious temperament. From the highest to the lowest we always find people in a state of disharmony. In clubs, associations, meetings, institutions, parliaments, all will dispute and fight. This teaches us that however evolved a person may be in his education, his position, or his power and wealth, he has not mastered the law of harmony by these. Whoever has mastered the law of harmony has developed humanity within himself. He will harmonize equally with the wise and with the foolish. It is not because he is wise that he harmonizes with the wise, nor because he is wise that he harmonizes with the foolish. Foolish men gave their lives for Christ; wise men worshiped him for his wisdom. "They left their nets" and the fishing where they had spent all their lives because Christ harmonized with them. He answered their questions; he was tolerant. So with the story of Krishna. He is looked on as the incarnation of God, one of the greatest teachers the Hindus ever had. He was a child with little children, a cowherd with every cowherd. He was harmonious with everybody. He was wise among the learned, and was merry among the happy. He was not a king; he was not poor; he was one among all. The young and the old, everybody loved him. When he played the flute the cows and the deer and all the animals of the jungle would come to listen. It was not the mere skill of his music, for music is not attractive if the personality is not attractive; it was his personality that attracted them. There were two friends speaking together, and one said, "That funeral which is passing is of a person who is going to heaven." Another funeral, passing later, caused this friend to remark, "For this person, the place is hell." The younger of the two friends asked, "What do you know about it?" "Oh," said the other, "it is so simple: Behind the first one were people walking with tears in their eyes, and they all looked so sad. So he must have won their hearts by his personality. His magnetism must have made such an impression that all the people appeared sad and sorrowing. But with the other funeral there were few people, and they were laughing in the sleeves and winking, and everybody had a smile, which shows that they were very pleased to get rid of him." Whatever possession, whatever power, whatever honor, whatever wealth, whatever property we have, is of no use in the end, for all is passing. But if there is any one thing which is worth gaining in life because it lasts for ever, it is humanity. |