The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Sufi Thoughts

Some Aspects of Sufism

The Sufi

Sub-Heading

-ALL-

Seeker of Truth

The Coming World Teacher

What think ye of Christ?

Considering Initiation

What Is Initiation

Willingness

Objective of Initiation

Conditions

Is Sufism a religion?

Is Sufism a belief?

Is Sufism Muslim?

Is Sufism theosophy?

Sufi's attitude toward right and wrong

Vol. 1, The Way of Illumination

The Sufi

Considering Initiation

In considering the question of being initiated into the Sufi Order:

  1. There is in the first place the inclination to know something different from what is taught in the world. One feels the desire to seek for something though one knows not what. One feels that the opposites, good and evil, right and wrong, friend and foe, are not so far apart as one used to think. At the same time the heart is felt to be more sympathetic than ever before, and the sense of justice makes one wish to judge oneself before judging others. This all shows that one may look for a guide through these unknown paths.

  2. Then there is the feeling, especially after reading or hearing something about Sufism, that one is already really a Sufi, that one is at one with the circle of Sufis. One may now feel drawn to the spirit of the Teacher from whose hand initiation may be taken.

  3. And thirdly there is the feeling, after studying the books published by the movement, or after speaking with the Pir-o-Murshid, that the message is genuine.