The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Sufi ThoughtsSome Aspects of SufismThe Sufi |
Sub-Heading -ALL-Seeker of TruthThe Coming World TeacherWhat think ye of Christ?Considering InitiationWhat Is InitiationWillingnessObjective of InitiationConditionsIs Sufism a religion?Is Sufism a belief?Is Sufism Muslim?Is Sufism theosophy?Sufi's attitude toward right and wrong |
Vol. 1, The Way of IlluminationThe SufiIs Sufism a religion?Is Sufism a religion? It should be clear from the above explanation that the religion of the Sufi is not separate from the religions of the world. People have fought in vain about the names and lives of their saviors, and have named their religions after the name of their savior, instead of uniting .with each other in the truth that is taught. This truth can be traced in all religions, whether one community call another pagan or infidel or heathen. Such persons claim that theirs is the only scripture, and their place of worship the only abode of God. Sufism is a name applied to a certain philosophy by those who do not accept the philosophy; hence it cannot really be described as a religion; it contains a religion but is not itself a religion. Sufism is a religion if one wishes to learn religion from it. But it is beyond religion, for it is the light, the sustenance of every soul, raising the mortal being to immortality. As matters stand today, each one claims his own religion to be the best, and he has his own religion. The Sufi tolerates all, and considers them all his; therefore he does not belong to a religion but all religions belong to him. He can see all the religions like so many forms in a school: some are in one, others are in higher forms, that is, some study life more deeply. And in each class in the school there are pupils who like to play. To say, "You are not of my religion; my religion alone is true," is as reasonable as to say, "You are not a lawyer, a merchant, a scholar; your way of carrying on life is false; you must become as I." To say, "All who are in my religion are saved" is as reasonable as to say, "Every lawyer, merchant, scholar (as the case may be) is earnest, and performs his work perfectly." Some speak of "nominal" Christians, and "true" Christians; this is only another way of saying that some persons are earnest about their work and others play. |