The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading IntroductionTowards ManifestationAngelsGuardian AngelRecording AngelsQuestioning AngelsJinn |
Sub-Heading -ALL- |
Vol. 1, The Soul, Whence And Whither?Recording AngelsThere are recording angels, who take a record of our good and bad actions; and the most interesting thing is that those who keep the record of the good actions do not keep the record of the bad actions. Those who keep a record of the bad actions are other angels; and there is a further explanation given by the Prophet on this subject: that often a discussion takes place between those who keep the record of the good deeds and those who record the evil deeds. The former do not believe in the evil deeds because they are only conscious of man's goodness; they cannot believe that one who is good can be bad also. Also those who record the good points want their record to be filled and the other angels want their record to be filled, and so there is a great rivalry between them. Is this not the condition which we see in human nature? There is no person living on earth of whom all say good things; and there is no person living about whom all say bad things and no one says any good; and the most interesting point for a keen observer of life is how each tries to prove his argument to be correct. In Sufi terms these two are called the angels of Khair and of Khar, and the difference in the spelling is very small. This suggests how little difference there is between goodness and badness. As Omar Khayyam says: A hair perhaps divides the false and true; Yes, and a single Alif were the clue, Could you but find it--to the treasure house, And, peradventure, to the Master too. The ancient belief is that immediately after a dead person is buried these two kinds of angels come to his grave with their records and dispute about him. But do we not see in human nature the same thing? People do not even wait until after death; they begin to say things about the people they know, about their friends and foes, and dispute about them even during their lifetime. |