The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Man, the Purpose of Creation

2. Character-Building

3. Human Nature

4. Self-realization

5. The Art of Personality

6. Man is likened to the Light

7. Truth

8. Selflessness - Inkisar

9. Indifference - Vairagya

10. Independence and Indifference

11. Overlooking - Darquza

12. Graciousness - Khulq

13. Conciliation - Ittifaq

14. Consideration - Murawwat

15. Tact

16. Spirituality

17. Innocence

18. Holiness

19. Resist not Evil

20. Resignation

21. Struggle and Resignation

22. Renunciation

23. Sacrifice

24. Ambition

25. Satisfaction

26. Harmlessness

27. A Question about Vegetarianism

28. Unselfish Actions

29. Expectations

30. Be a Lion Within

31. Humility

31. Moral Culture

33. Hope

34. Patience

35. Confidence

36. Faith

37. Faith and Doubt

38. The Story of Orpheus

39. Happiness

40. The Privilege of Being Human

Sub-Heading

-ALL-

Vol. 8, The Privilege of Being Human

14. Consideration - Murawwat

Murawwat is a virtue most delicate to express in words. It is refraining from action out of respect for another, be it in consideration for his age, position, knowledge, goodness or piety. Those who practice this virtue do not necessarily have that respect only for someone who has a high position or who has much piety; when they develop this quality it manifests itself in their dealings with all people.

Murawwat is the contrary of what is called bluntness in English. It is not necessarily respect, it is something more delicate than respect: it is consideration and respect together. This virtue in its full development may even rise to such an extent that, out of consideration and respect, a person may try to sustain the lack of the same virtue in another. But when one arrives at this stage then ordinary manner ends and sage manner begins.

Man in this world is not born only to eat, drink and make merry. He is born to arrive at the fullness of humane character, and he realizes this by a greater thoughtfulness and consideration. If not, with power, position, wealth, learning, and all good things in the world, he remains poor without the riches of the soul which is good manner. All the beauty around man is something outside of him; the only beauty which is dependable is to be found and developed in his own character.

A person may show lack of murawwat, if not in words, in his glance. He does not need to speak in order to be rude; in his look, in his turns or twists, in his standing up or walking, in closing the door on leaving the room, he can show his feelings. If man does not speak he makes the door speak. It is not an easy matter to manage oneself when one's mind escapes one's hands. Plainly speaking, murawwat is acting with consideration and respect for another in a situation where a rude impulse is called out; it is controlling oneself, refraining from committing an insolence, out of respect for another.

Delicate ideas such as these are most difficult to learn and to practice in life. Today many may wonder if they are not weaknesses. But nothing in the world can prove to be a weakness when it can only be practiced by mastering oneself. There is no loss if thought or consideration is given to someone who does not deserve it; for if such an action does not bring any profit, it is still practice -- and it is practice which makes man perfect.