The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1. Man, the Purpose of Creation

2. Character-Building

3. Human Nature

4. Self-realization

5. The Art of Personality

6. Man is likened to the Light

7. Truth

8. Selflessness - Inkisar

9. Indifference - Vairagya

10. Independence and Indifference

11. Overlooking - Darquza

12. Graciousness - Khulq

13. Conciliation - Ittifaq

14. Consideration - Murawwat

15. Tact

16. Spirituality

17. Innocence

18. Holiness

19. Resist not Evil

20. Resignation

21. Struggle and Resignation

22. Renunciation

23. Sacrifice

24. Ambition

25. Satisfaction

26. Harmlessness

27. A Question about Vegetarianism

28. Unselfish Actions

29. Expectations

30. Be a Lion Within

31. Humility

31. Moral Culture

33. Hope

34. Patience

35. Confidence

36. Faith

37. Faith and Doubt

38. The Story of Orpheus

39. Happiness

40. The Privilege of Being Human

Sub-Heading

-ALL-

Vol. 8, The Privilege of Being Human

3. Human Nature

I have seen in my life that it is not difficult to have occult or psychic powers; to be virtuous, to keep our life pure, is not very difficult. To be merciful, to be compassionate, is difficult: it is difficult to be human.

God has many names: the Great, the Powerful, the Mighty, the Sovereign, but he is always called Merciful and Compassionate. In these qualities we are never perfect, we shall never be perfect. As it has been said, "Go into your room at night and repent of what you have done, of all the thousand bad thoughts you have had of friends and enemies." A Persian poet has said, "The whole secret of the two worlds is in these two words: With friends be loving, with enemies courteous."

If you have understood that this world is nothing, if you have recognized that it is a passing thing, why not let others enjoy while you renounce? Why not let others put on the nice dress while you look at it? Why not let others eat the dinner while you be in the kitchen and cook it? Why not let others sit in the car while you drag it, instead of you sitting in the car and making others drag it?

Keep your life noble; that is: be merciful and compassionate. It is the tendency of everyone to take the best of another. Even in friendship there is this tendency. All are seeking their own enjoyment and leave the worst for another. If you are a seeker of God, take the opposite way. Let all the world go one way, while you go the contrary way.

Since the world always oppresses the good, tramples upon the meek, and robs the generous, what conduct of life would be best?

There are three courses. The first is renunciation. This is the way of the saints and sages: to follow the ideal and to accept whatever troubles and sorrows and ill-treatment. The second way is selfishness: to be more selfish than all the rest of the world. The third way is the greatest and the most difficult: it is to have all responsibilities, all the cares of life, to have friends and all, to be as unselfish, as good as possible, and just selfish enough not to be trampled upon.

Life in the world can be pictured as everyone pushing away the other who stands in his way, thus making his way towards his object. Man generally does not mind when he pushes another away, he minds when he is pushed away. When he becomes somewhat considerate then he tries to refrain from pushing others away, and for that very reason he feels hurt when he is pushed away by another.

If a man who is gentle happens to be wise also, he - out of his gentleness - does not push anyone away, nor does he mind being pushed away; he goes on patiently in the pursuit of the object he wishes to accomplish. But when a man who is gentle and kind is void of wisdom, he stands still in life, blocking the way for others and putting himself in a place from where he will always be pushed away.