And then the next aspect of religion is the ideal of the Teacher. One says that: "My teacher is the Savior of the world, the Savior of humanity. My Teacher is divine, my Teacher is God Himself." And there is another who is ready to oppose it, saying that it is not true, no man can be called divine and no one can save the world, each one has to save himself. But if you look at it from the Sufi's point of view, the Sufi says: "What does it matter if a man sees in someone he adores and worships and idealizes, God Himself?. After all, this whole manifestation is God's manifestation.

If he says that in that particular Teacher he sees the Divine, there is nothing wrong about it. Let him call his Teacher Divinity. I am sorry for the one who does not call his Teacher the Savior." Besides that, we each have an effect of our deeds on the whole cosmos and if a high soul was called by someone "the Savior of the World," it is not an exaggeration. One wicked soul can cause such harm to the whole cosmos, and one holy soul by his life on earth can do so much good, directly and indirectly, to each being in the world, because each soul is connected with the whole cosmos. But for the Sufi there is no dispute about it.

If a Buddhist says: "Buddha is my Savior," if a Christian says that Christ is divine, if a Muslim says that Muhammed was the Seal of the Prophets, if a Hindu says that Krishna was the expression of God, the Sufi says: "You are all justified; you each have your name, individually or collectively. You are calling my Ideal. All these names are the name of my Ideal. You each have your own ideals. I have all these names as the name of my Ideal. I call my Beloved: Krishna, Buddha, Christ, Muhammed. Therefore all your ideals I love, because my ideal is one and the same."