The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Unity and Uniformity

Religion

The Sufi's Religion

The Aspects of Religion

How to Attain to Truth by Religion

Five Desires Answered by Religion

Law

Aspects of the Law of Religion

Prayer

The Effect of Prayer

The God Ideal

The Spiritual Hierarchy

The Master, the Saint, the Prophet

Prophets and Religions

The Symbology of Religious Ideas

The Message and the Messenger

Sufism

The Spirit of Sufism

The Sufi's Aim in Life

The Ideal of the Sufi

The Sufi Movement

The Universal Worship

Sub-Heading

-ALL-

1. The Concept of God

2. The Ideal of the Teacher

3. Form of Worship

4. The Morals

5. The Shrines

Vol. 9, The Unity of Religious Ideals

The Aspects of Religion

4. The Morals

There is another aspect of religion, which is what is forbidden and what is allowed, the moral and ethical conception. One religion says, this is forbidden and this is allowed; another religion says another thing and another religion still another thing. But what is this law? Where does it come from? This law comes from the conception of the Prophets or law-givers which they have gotten from the need of the community. And therefore, perhaps, one law-giver was born in Syria, another in Arabia, another in India, another in China, and each one saw a different need for the people of that time.

And therefore if we gather together the laws the religious inspirers have given, they naturally will differ if we dispute over them, saying that my religion is better and yours is worse because its laws are better and yours are worse. It is a foolish thing to do. If one nation says, "Our law is better than your law and your law is worse than ours," there is no meaning in it, because nations make their laws according to their needs. The needs of every race and community and nation, sometimes, are different.

Nevertheless, the fundamental principle is one and the same. To have consideration for another is the root of all the religious laws. To feel, "I am in the same position as another; if I act unjustly to another, the other is also entitled to act unjustly to me. I am exposed to the same thing." When this thought is awakened in man and sympathy is awakened for his fellow men, he need not trouble and argue and discuss about the different laws.

Friends, love is a great inspirer of law, and the one who has not love, he may read a thousand books of law, he will always accuse others of their faults and he will never know his own faults. But if love has wakened in your heart, then you do not need to study law, for you know the best law, for all law has come from love and still love stands above law.

People say that there will be justice in the hereafter and we shall all have to show the accounts of our deeds. In the first place, we ourselves do not know the account of our deeds. Besides, if God is so exacting as to ask you of every little evil everyone has committed, then God must be worse than man, because even a fine man overlooks his friend's faults, a kind man forgives a person's faults. If God is so exacting as that, He must be an autocratic God. It is not true; God is not Law, God is Love. Law is the law of nature, but God's Being is not Law, God's Being is Love. And therefore the right conception of life and insight into right and wrong, good and bad, is not learned and taught by book-study. As the Sufi says: all virtues manifest by themselves once the heart is wakened to love and kindness.