The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Unity and UniformityReligionThe Sufi's ReligionThe Aspects of ReligionHow to Attain to Truth by ReligionFive Desires Answered by ReligionLawAspects of the Law of ReligionPrayerThe Effect of PrayerThe God IdealThe Spiritual HierarchyThe Master, the Saint, the ProphetProphets and ReligionsThe Symbology of Religious IdeasThe Message and the MessengerSufismThe Spirit of SufismThe Sufi's Aim in LifeThe Ideal of the SufiThe Sufi MovementThe Universal Worship |
Sub-Heading -ALL-1. The Concept of God2. The Ideal of the Teacher3. Form of Worship4. The Morals5. The Shrines |
Vol. 9, The Unity of Religious IdealsThe Aspects of Religion4. The MoralsThere is another aspect of religion, which is what is forbidden and what is allowed, the moral and ethical conception. One religion says, this is forbidden and this is allowed; another religion says another thing and another religion still another thing. But what is this law? Where does it come from? This law comes from the conception of the Prophets or law-givers which they have gotten from the need of the community. And therefore, perhaps, one law-giver was born in Syria, another in Arabia, another in India, another in China, and each one saw a different need for the people of that time. And therefore if we gather together the laws the religious inspirers have given, they naturally will differ if we dispute over them, saying that my religion is better and yours is worse because its laws are better and yours are worse. It is a foolish thing to do. If one nation says, "Our law is better than your law and your law is worse than ours," there is no meaning in it, because nations make their laws according to their needs. The needs of every race and community and nation, sometimes, are different. Nevertheless, the fundamental principle is one and the same. To have consideration for another is the root of all the religious laws. To feel, "I am in the same position as another; if I act unjustly to another, the other is also entitled to act unjustly to me. I am exposed to the same thing." When this thought is awakened in man and sympathy is awakened for his fellow men, he need not trouble and argue and discuss about the different laws. Friends, love is a great inspirer of law, and the one who has not love, he may read a thousand books of law, he will always accuse others of their faults and he will never know his own faults. But if love has wakened in your heart, then you do not need to study law, for you know the best law, for all law has come from love and still love stands above law. People say that there will be justice in the hereafter and we shall all have to show the accounts of our deeds. In the first place, we ourselves do not know the account of our deeds. Besides, if God is so exacting as to ask you of every little evil everyone has committed, then God must be worse than man, because even a fine man overlooks his friend's faults, a kind man forgives a person's faults. If God is so exacting as that, He must be an autocratic God. It is not true; God is not Law, God is Love. Law is the law of nature, but God's Being is not Law, God's Being is Love. And therefore the right conception of life and insight into right and wrong, good and bad, is not learned and taught by book-study. As the Sufi says: all virtues manifest by themselves once the heart is wakened to love and kindness. |