The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

Superstitions, Customs, and Beliefs

Insight

Symbology

Breath

Morals

Everyday Life

Metaphysics

Sub-Heading

-ALL-

1.1, Belief

1.2, Faith

1.3, Hope

1.4, Patience

1.5, Fear

1.6, Justice

1.7, Reason

1.8, Logic

1.9, Temptation

1.10, Tolerance

2.1, Forgiveness

2.2, Endurance (1)

2.3, Endurance (2)

2.4, Will-Power

2.5, Keeping a Secret

2.6, Mind

2.7, Thought

2.8, Tawakkul -- Dependence Upon God

2.9, Piety

2.10, Spirituality

3.1, Attitude

3.2, Sympathy

3.3, The Word "Sin"

3.4, Qaza and Qadr -- The Will, Human and Divine

Three Paths

3.5, Opinion

3.6, Conscience

3.7, Conventionality

3.8, Life

3.9, The Word "Shame"

3.10, Tolerance

Vol. 13, Gathas

Metaphysics

Three Paths

Questions and Answers (July 19, 1923)

Q: Will you please explain what you said yesterday about the two paths, the one which leads to saintliness, and the one which leads to mastership?

A: There are two paths which lead to the goal, one of the saint and the other of the master.

  • In one path [master] the will is used in outward things, in the other path [saint] the will is mostly used to control oneself, in other words for the time being against oneself. This is the saintly path. It is wise, before one knows of the will of God, first to handle one's own will, and to use it knowing that it is given for some great purpose in life. This one is the path of renunciation, abnegation, resignation, self-denial, from the beginning to the end. And by doing this one arrives to that meeting ground where one touches that divine perfection.

  • And then there is the path of the master. The path of firmness and obstinacy, breaking and penetrating through every difficult situation that comes before him. And so fighting all along from the beginning to the end. In this he has to fight with himself and with the life outside. Therefore the struggle is both sides. And there is all the time the work of the will-power, and all through there is a battle; and in this battle all the conditions that one has to go through are of the same character and nature as of the warfare. To be wounded and to cause wounds, and to be hurt and to hurt another also. And in this way it is a constant struggle. But still for the higher aim, and for the greater gain.

    In the end [the master] strikes the same note which the saint has struck. Neither the path of the saint is easy, nor of the master. The place where they meet, both become one. For the resignation brings the saint to the same realization of the harmony with the Infinite, as the struggle brings the master to the same conviction in the end.

  • There is a third temperament, and that is the middle temperament, in which temperament there is the saintly temperament and the temperament of the master; that is the prophetic temperament, because the prophet begins his life with both, struggle and resignation. One moment struggle, and another moment resignation; gain and resignation, continually going on. And therefore in the prophet one sees the saint and the master, both in one.