The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Superstitions, Customs, and BeliefsInsightSymbologyBreathMoralsEveryday LifeMetaphysics |
Sub-Heading -ALL-1.1, Belief1.2, Faith1.3, Hope1.4, Patience1.5, Fear1.6, Justice1.7, Reason1.8, Logic1.9, Temptation1.10, Tolerance2.1, Forgiveness2.2, Endurance (1)2.3, Endurance (2)2.4, Will-Power2.5, Keeping a Secret2.6, Mind2.7, Thought2.8, Tawakkul -- Dependence Upon God2.9, Piety2.10, Spirituality3.1, Attitude3.2, Sympathy3.3, The Word "Sin"3.4, Qaza and Qadr -- The Will, Human and DivineThree Paths3.5, Opinion3.6, Conscience3.7, Conventionality3.8, Life3.9, The Word "Shame"3.10, Tolerance |
Vol. 13, GathasMetaphysics1.9, TemptationTemptation is a momentary illusion; the beauty of some object covers the eyes of reason and man is drawn back or pushed aside from the track which he follows in order to arrive at his desired destination, whatever it be. Therefore, what is a temptation to one person is not necessarily a temptation to another. The same object which is a temptation to one may be a goal to another. One cannot wisely point out, "This is a temptation, and that is not." In reality all is a temptation and nothing is. It is not the object or the action which forms the temptation but the situation. In order to be aware of the temptation one has to meet with, it is well to keep before one the goal one wishes to attain, and always to reason out before taking a step toward anything whether it will help or hinder the attainment of one's desired end. There are three forms of temptation. The first is that which cries aloud what it is, which shows itself clearly. The second form is that in which the temptation disguises itself and hides the goal from the eyes of man, so that man may at once forget his destination. In the third form the temptation appears for the moment a greater gain than the desired object. In such a case reason no doubt helps, and yet it cannot help altogether, for as the temptation belongs to the external world so does reason also belong to the external world. There is only one thing that can counterbalance it and that is the faculty of intuition. If this faculty is really developed it comes to man's rescue in all his difficulties. If one desires to reach the goal one must make a great fortification against temptation. One should keep before one the object to be attained and feel behind one the strength of intuition to push one forward. The further we go the greater will be our temptations. Even after the attainment of an object temptations still persist, ready to snatch away the object attained, which is very well explained in the myth of Orpheus. It is not necessary to be so careful as to become timid, nor should we be so bold as to commit ourselves to follies at every step we take. We must keep the balance and keep on the straight path with our gaze fixed on the desired goal. |