The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Vol. 14, The Smiling Forehead

Every Man has his own little World

Every man has his own little world, so little sometimes that it is like a doll's house, and in that little world he is not concerned with the world outside or with the universe; he just lives in his small world so full of illness, misery and ill luck. He cannot come out of it, for he has built a little shell for himself in which he lives, a shell of misery. He likes to live in it for it is his own home.

Human beings living in their shells are mostly unaware of the privilege of life and so are unthankful to the Giver of it. In order to see the grace of God man must open his eyes and raise his head from his little world. Then he will see -- above and below, to the right and the left, before and behind -- the grace of God reaching him from everywhere in abundance.

If we try to thank God we might thank for thousands of years and it would never be enough. But if man stays in his own little shell he does not find the grace of God; he finds misery, injustice, ugliness, coldness.

When one looks down one sees the mud; when one looks up one sees the sun, the moon, the planets. It all depends how we look: upwards or downwards.

Every day we should have a time in the evening or in the morning to think of what we have experienced during the day, to consider how many mercies and gifts of God we have received, and how less worthy we are of them; to think what we have done wrong -- not wrong in the sense of religion, but how we may have hurt the feeling of another by inattention, by a kind of insult, by not doing what he wished when it was in our power to do it. We should never say that we are beyond this. We should say that, whether we are a prophet or a saint, we are liable to all mistakes.

If you say that you believe in God, there is the wish for a higher path, for a higher knowledge. If you say, "I do not believe in God, I do not care for anything" then it does not matter, because then your experience will be your teacher. But if you believe in God, this is what you should do.