The Teaching of Hazrat Inayat Khan      

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Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

The Smiling Forehead

The Heart Quality

The Heart - Aphorisms

The Four Paths

Love

The Story of Hatim

The Difference between Will, Wish and Desire

Destiny and Free Will

Free Will and Destiny

Kismet

Free Will - Aphorisms

The Seer

Seeing

The Different Stages of Spiritual Development

The Prophetic Tendency - The Prophetic Mission

Points of View held by Spiritual Persons

Higher Spiritualism

The Process of Spiritual Unfoldment

The Awakening of the Soul

Sufi Teachings

The Dance of the Soul

The Deeper Side of Life

Man, the Seed of God

Sufi Philosophy

The Gift of Eloquence

Evolution of the World

Every Man has his own little World

Marriage

Spirituality, the Tuning of the Heart

Optimism and Pessimism

Conscience - Questions and Answers

Justice and Forgiveness - Questions and answers

Pairs Of opposites used in Religious Terms

Insight

The Law of Attraction

The Liberal and the Conservative Point of View

The Law of Life

The Law of Action

The Soul, Its Origin and Unfoldment

The Unfoldment of the Soul

Divine Impulse

The Symbol of the Cross

The Mystical Meaning of the Resurrection

Spiritual Circulation through the Veins of the Universe

The Divine Blood Circulating Through the Veins Of the Universe

Sub-Heading

-ALL-

Aphorisms

Questions and Answers

Vol. 14, The Smiling Forehead

Love

Aphorisms

To an angelic soul love means glorification.
To a jinn soul love means admiration.
To a human soul love means affection.
To an animal soul love means passion.

One need not fall in love, one must rise through love.

Pour out floods of love, yet keeping your garment of detachment from being wet.

Questions and Answers

Question: Can love exceed wisdom or can wisdom exceed love? What happens in either case? Is love measured according to love, or is wisdom measured according to love?

Answer: It is true that wise is loving and loving is truly wise, although in one person wisdom may be predominant and in another love. But both love and wisdom are needed. The cold-hearted man is never wise, and the really warm-hearted person is never foolish. Yet both these qualities, love and wisdom, are distinct and separate, and it is possible that a person may be loving but lacking wisdom, and it happens that a person who is wise may be lacking love to some extent. But no one can be wise if love is absent from his heart-call him clever. And no one will be truly loving if wisdom has not illuminated his heart, for love comes from wisdom and wisdom comes from love.

It is very difficult to say what love is and how one can love. Is it embracing people and running after them and saying sweet words to them? What could one show when one is loving?-for every person has a different way of expressing his love. One person perhaps has love hidden in his heart which does not manifest, and another person's love comes out in his words and actions. The love of one person rises like vapor and charges the whole atmosphere, and another person's love is like a spark hidden in a stone: outside the stone is cold, inside there is a spark.

Therefore to judge who has love and who has not is not in the power of every person, it is a very difficult thing. For instance love is a fire rising from a cracker calling out, "I am love!" but it burns out and is finished. There is also fire in the pebble which never manifests. If you hold the pebble it feels cold, yet at the same time the fire is there. Some day you can strike it and it is there, it is dependable, it lasts. As many people as there are, so many are the different qualities of their love, and one cannot judge.

Question: Is jealousy inseparable from human love?

Answer: It is like asking, "Is the shadow separable from the body?" Where there is form there is shadow; where there is human love there is Jealousy.

Love can bring out what is worst and best in man.

Love can take many forms, even that of indifference.

I remember I went once for a relative to the house of a physician, an Indian physician who had a very ancient method of writing his prescriptions. Each took him nearly ten minutes. I was shown into a small room where fifteen to twenty people were already waiting, and I sat down among them. He continued to write prescriptions for all who came, and when he had finished with those who were before me he began to write prescriptions for those who had come after me. I had thought that the physician, as a friend of the family, would have seen me first, but he went on until he had seen everyone, and I was the last.

Finally he said to me, "Now tell me what you have to say." I told him, and he wrote out the prescription without any haste, and when I was leaving he said, "I hope you understand that I did not want to see you while all the other patients were still there. I wanted to see you at leisure." He was doing me a favor, and though he tried my patience it was still a majestic sort of favor, It gave me a good example of love in the form of indifference.

With indifference one still must have sympathy and love; be more and more sensitive as one evolves.