The Teaching of Hazrat Inayat Khan      

Volume

Sayings

Social Gathekas

Religious Gathekas

The Message Papers

The Healing Papers

Vol. 1, The Way of Illumination

Vol. 1, The Inner Life

Vol. 1, The Soul, Whence And Whither?

Vol. 1, The Purpose of Life

Vol. 2, The Mysticism of Sound and Music

Vol. 2, The Mysticism of Sound

Vol. 2, Cosmic Language

Vol. 2, The Power of the Word

Vol. 3, Education

Vol. 3, Life's Creative Forces: Rasa Shastra

Vol. 3, Character and Personality

Vol. 4, Healing And The Mind World

Vol. 4, Mental Purification

Vol. 4, The Mind-World

Vol. 5, A Sufi Message Of Spiritual Liberty

Vol. 5, Aqibat, Life After Death

Vol. 5, The Phenomenon of the Soul

Vol. 5, Love, Human and Divine

Vol. 5, Pearls from the Ocean Unseen

Vol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of Existence

Vol. 6, The Alchemy of Happiness

Vol. 7, In an Eastern Rose Garden

Vol. 8, Health and Order of Body and Mind

Vol. 8, The Privilege of Being Human

Vol. 8a, Sufi Teachings

Vol. 9, The Unity of Religious Ideals

Vol. 10, Sufi Mysticism

Vol. 10, The Path of Initiation and Discipleship

Vol. 10, Sufi Poetry

Vol. 10, Art: Yesterday, Today, and Tomorrow

Vol. 10, The Problem of the Day

Vol. 11, Philosophy

Vol. 11, Psychology

Vol. 11, Mysticism in Life

Vol. 12, The Vision of God and Man

Vol. 12, Confessions: Autobiographical Essays of Hazat Inayat Khan

Vol. 12, Four Plays

Vol. 13, Gathas

Vol. 14, The Smiling Forehead

By Date

THE SUPPLEMENTARY PAPERS

Heading

1,1: Magnetism

1,4: Insight

1,5: Spirit

1,6: Purity

2,1: Breath

2,2: the Spirit In the Flesh

Sub-Heading

-ALL-

1: Safa

2: Tat Tvam Asi

3: The Glance of the Seer

4: Divine Evidence

5: Openness

6: Movement (1)

7: Movement (2)

8: The Study of the Whole

9: The Mystery of Expression

10: Different Qualities of Mind

11: The Reproduction of the Mental Record

12: Impression

13: The Balance of Life

14: The Language of the Mind

15: The Influence of Experience

16: Intuition

17: Evidence of the Thought

18: The Activity of the Mind

19: Likes and Dislikes

20: Viprit Karnai

21: Reason Is Earth-born

22: The Word and the Idea

23: The Expression and the Idea

24: The Power of Words

25: The Re-echo of the Past

26: Interest in All Things

27: Vairagya

28: A Silent Music

29: Three Ways to Develop Insight

30: Tranquility

The Healing Papers

1,4: Insight

6: Movement (1)

Every movement that one makes suggests to the seer some meaning. A person is not always conscious of his movements, and not every movement is made intentionally; but many movements that man makes unconsciously and thinks nothing of mean something to the seer.

The seer notices them from two points, the beginning and the end. No motion, to a seer, is without direction; in other words every movement is directed by a precedent cause. And no motion, to him, is without a certain result. The purpose seems to be in the cause, but in reality it is in the effect. It is born in the cause, but it is finished in the effect.

The first thing that the mystic understands by a movement that a person makes is the nature of the person, and the next thing that he understands is about the person's affairs. And the law holds good about straightness suggesting straightness, and crookedness suggesting crookedness, grace of movement suggesting beauty and lack of grace the lack of that element. Rhythm of movement suggests balance, lack of rhythm suggests lack of balance. The upward tendency of movement suggests rise, the downward tendency fall, and the horizontal spreading. The movement inward and outward are suggestive of within and without. Also the law of tendency of the five elements to different directions helps the seer to recognize the different elements working in man's nature. The movement can be recognized in sitting, walking, lying, and in laughter or in crying.

The study of these laws of movement and direction is helpful only when the intuitive faculty is developed. If the study is intellectual, it is limited and rigid, and one cannot probe the depths of human nature far enough by intellectual study alone.