The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Sex2. Half-Bodies3. Attraction and Repulsion4. On Some Ideals5. Types of Lovers6. The Character of the BelovedFour Types of Women7. Modesty8. The Awakening of Youth9. Courtship10. Chivalry11. Marriage12. Beauty13. Passion14. Celibacy15. Monogamy15. Pologamy17. Perversion18. Prostitution |
Sub-Heading -ALL-1. The Idealist2. The Artist3. the Indiscriminate4. The Brutal5. The Real Lover |
Vol. 3, Life's Creative Forces: Rasa Shastra5. Types of Lovers5. The Real LoverAnd we see yet another type of man, who perhaps alone should be called lover; a man not susceptible, though kindly and sympathetic to all. But once he loves, he is ready to accept poison or nectar at the hands of his beloved; and once he professes his love to his beloved, he is absolutely hers. A man who keeps constant his love for his beloved, and, holding her in his heart, cannot admit any other save her alone. Whilst the idealist is captivated by the beauty of her personality, this lover looks at the beauty of his beloved's soul. His love is as sacred to him as his religion; she whom he loves is a part of his own being, and in her life he lives. Love is to him an everlasting bond here and in the hereafter; it is the best proof to him of persistence of life after death. There was an idea of old among the Hindus that mankind falls into three distinct classes:
Before marriage it was the custom, and it still exists, to consult someone who could read the horoscopes of the contracting parties, so that a third person, an intelligent observer, could give advice, and thus prevent the union of two beings belonging to different types of humanity, which could never be harmonious to each other. The idea was that there should be harmony between two: both Deva, or both Rakshasa; thus kind to kind, wise to wise, cruel to cruel, foolish to foolish. While it was thought there should be harmony between mates of classes near to each other, that is to say between Deva, divine man, and Manusha, human man, or between Manusha and Rakshasa, it was believed there was little chance of harmony between Deva and Rakshasa, that is between divine and monster man; and that either the finer nature would be dragged down and ruined by the grosser, or else the grosser nature would be destroyed by the finer nature. The third person, the Brahmin, with the excuse of reading the horoscopes, could make every enquiry about character, and was thus able to place the man and woman in their rightful categories as he observed them, and so give warning, and possibly avert future disaster. |