From a practical point of view life is like a journey started from the unmanifested state of being and going to the manifested state; and from manifestation returning again to the unmanifested or perfect state of being. As man, life has the fullest privilege of knowing about the journey, and of directing to a certain extent the affairs on the journey; of making this journey comfortable, and arriving at the destination at the desired time. The mystic tries to make use of this privilege, and all spiritual wisdom teaches the manner in which this journey should be made.

As man comes from the unmanifested, it is evident that he comes alone, no one with him and with nothing. After coming here he begins to own objects, possessions, properties, even living beings. And the very fact that he came alone, without anything, necessitates his being alone again in the end to enter his destination. But once man has owned things of the earth he does not wish to part with them, and wishes to carry the weight of all he possesses on this journey; these things weigh him down, and naturally make his journey uncomfortable. As nothing and no one really belongs to him, it must all fall away in time and he is made lonely against his desire. It is only willing renunciation which can save man from this burden on the path.

It is not necessary that this renunciation should be practiced by indifference to one's friends. No, one can love one's friends and serve them, and yet be detached. It is this lesson which Christ taught when he said, "Render therefore unto Caesar the things which are Caesar's, and unto God the things that are God's." He has renounced who gets the things of the world, but gives them to the world; but the one who does not know renunciation gets the things of the world, and holds them for himself. Love is a blessing, but it turns into a curse in attachment; admiration is a blessing, but it turns into a curse when one tries to hold the beauty for oneself.

The way of those who renounce is to know all things, to admire all things, to get all things, but to give all things; and to think that nothing belongs to them and that they own nothing. And it is this spirit which will liberate man from the earthly bondages which keep the generality of mankind in captivity throughout the whole of life.