The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading 1. Character-BuildingThe Law of ReciprocityThe Law of BeneficenceThe Law of Renunciation |
Sub-Heading -ALL-1, Life in GodMorals and Realization2. Renunciation - Voluntary3. Renunciation - Loss and Gain4. Greed and Generosity5. The Necessity of Renunciation In Life6. The Relativity of Gain7. Renunciation And Loss8. The Learning of Renunciation9. The Nature of Renunciation10. The Final Victory |
Vol. 3, Character and PersonalityThe Law of Renunciation5. The Necessity of Renunciation In LifeThe saying, "There is no gain without pain", when rightly interpreted would mean that everything costs something and has its price; and it is this law of nature that teaches one that for every kind of attainment in life, from the highest to the lowest, renunciation is necessary. It may be in the form of patience, in the form of service, in the form of modesty, it may be in the form of sacrifice; in whatever form it happens to be, it has to be for some purpose. When attaining something in life one always risks or meets with some loss. It does not appear loss in the presence of an immediate gain; but in things that take time to gain and conditions that want patience for their attainment, an immediate and seeming loss means a bitter renunciation. Therefore it is justifiable if a person shows a tendency to find a reason before renunciation of any kind. But his difficulty is that he will not be able to attain things that are abstract and things beyond ordinary comprehension, for he will not risk renouncing anything for such gains. And those who renounce without reason lose also; for they renounce and yet may not gain anything. That is why the success of renunciation lies in the renunciation itself; to be pleased with renunciation, not to renounce for gain. That renunciation alone is the renunciation which may be called virtue. There are four desires that man may pursue: pleasures, wealth, duty, and God; and every one of these attainments costs something, and nobody should deem it possible to attain any one of these without renunciation. Therefore, though renunciation is the last lesson, one must begin to learn it from the beginning. |