The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Part 1, Health1. The Main Aspects of Healing2. The Psychological Nature of Diseases3. The Development of Healing Power4. The Application of Healing Power5. Various Methods of Healing |
Sub-Heading -ALL-BalanceBreathHealing with the Finger-tipsThe Tracing of DiseaseThe Chief Reason of Every DiseaseThe Reason for TirednessBalancePainHealing by Medicine |
Vol. 4, Healing And The Mind World1. The Main Aspects of HealingThe Reason for TirednessTiredness is due to three causes: loss of energy which is the chief reason, and besides this excess of activity of mind and of body. One generally knows tiredness to be caused by excess of bodily activity, but one is apt to overlook the fact that excess of activity of mind also causes tiredness. The activities that specially cause tiredness are worry, fear, anxiety, and pain. There is, however, one mental cause that is less obvious, and that is the thought of being tired. Among a hundred cases of tired people you will find ninety cases of this particular kind of tiredness. When a person thinks, "I am tired", the very thought creates the feeling of tiredness in support of the thought, and reason brings forward a thousand reasons that seem to have caused the tiredness. There are some who think that the presence of people or of some people, or the presence of a particular person, tires them; some think that their energy, their life, is eaten up by some people; some think that a particular action takes away their energy; some think that their strength is taken out of them by their everyday duty in life or the work they happen to do, such as singing, speaking, doing bodily or mental work; and of course, as they think so they experience. In truth, there is no doubt that every kind of activity must take away some energy, more or less. But by one's thought one increases the loss; by preserving the energy and using it economically one saves it to a great extent. And there is one way, which is a spiritual way, in which one can give out energy with every activity that necessitates one's giving it out, yet at the same time one can absorb much more energy than one loses, from the life within, without, around, and about one. It is for this reason that religion has given the conception of God being almighty. Those who consider Him to be far away in heaven keep away from Him, but those who realize the meaning of the teaching in the Bible that "we live and move and have our being in God", feel Him at all times by their side. If consciousness of wealth makes one feel rich, and if consciousness of strength makes one feel strong, how much stronger and richer should he feel who is really God-conscious! |