The Teaching of Hazrat Inayat Khan
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Volume SayingsSocial GathekasReligious GathekasThe Message PapersThe Healing PapersVol. 1, The Way of IlluminationVol. 1, The Inner LifeVol. 1, The Soul, Whence And Whither?Vol. 1, The Purpose of LifeVol. 2, The Mysticism of Sound and MusicVol. 2, The Mysticism of SoundVol. 2, Cosmic LanguageVol. 2, The Power of the WordVol. 3, EducationVol. 3, Life's Creative Forces: Rasa ShastraVol. 3, Character and PersonalityVol. 4, Healing And The Mind WorldVol. 4, Mental PurificationVol. 4, The Mind-WorldVol. 5, A Sufi Message Of Spiritual LibertyVol. 5, Aqibat, Life After DeathVol. 5, The Phenomenon of the SoulVol. 5, Love, Human and DivineVol. 5, Pearls from the Ocean UnseenVol. 5, Metaphysics, The Experience of the Soul Through the Different Planes of ExistenceVol. 6, The Alchemy of HappinessVol. 7, In an Eastern Rose GardenVol. 8, Health and Order of Body and MindVol. 8, The Privilege of Being HumanVol. 8a, Sufi TeachingsVol. 9, The Unity of Religious IdealsVol. 10, Sufi MysticismVol. 10, The Path of Initiation and DiscipleshipVol. 10, Sufi PoetryVol. 10, Art: Yesterday, Today, and TomorrowVol. 10, The Problem of the DayVol. 11, PhilosophyVol. 11, PsychologyVol. 11, Mysticism in LifeVol. 12, The Vision of God and ManVol. 12, Confessions: Autobiographical Essays of Hazat Inayat KhanVol. 12, Four PlaysVol. 13, GathasVol. 14, The Smiling ForeheadBy DateTHE SUPPLEMENTARY PAPERS | Heading Part 1, Health1. The Main Aspects of Healing2. The Psychological Nature of Diseases3. The Development of Healing Power4. The Application of Healing Power5. Various Methods of Healing |
Sub-Heading -ALL-Causes of DiseasesMagnetic PowerBreathingInsanitySpiritThe Origin of DiseasesThe Effects of FoodSelf-controlMan's Being |
Vol. 4, Healing And The Mind World2. The Psychological Nature of DiseasesCauses of DiseasesThe psychological nature of diseases can be explained in a few words as being the lack of life, either because of insufficient matter in the body, or because of excess of matter which leaves no scope for the spirit; it is also the impression of pain which the mind holds. Pain is not always physical. There are physical causes; but as soon as the mind knows of discomfort, out of fear it holds it; and this is called pain. Disease is often caused by lack of rhythm, be it in thought or feeling, in the breath, in action, or in one's everyday life. For instance, to stay up in the night when one is accustomed to sleep, to change the dinner-hour, to take a nap when one is not accustomed to, to do anything that one is not accustomed to do, puts one out of rhythm. People who are accustomed to be angry or to quarrel would become ill if they were not allowed to do that. There is a story told in India that a person who could not keep any secret was compelled to keep quiet; in the end he became ill, and the doctor had to cure him by permitting him to let it out. All this signifies rhythm; every habit forms a rhythm. The fear of catching a disease is also a cause of illness. There are people who wonder if they are ill, and try to find out if there is something wrong with them. There are some who enjoy self-pity or the sympathy of others; these invite disease. Some entertain disease when they are to a certain extent unwell. They wish to be treated like a patient, or try to take to a lazy life. By so doing, the mind naturally holds the disease longer, since it is allowed to do so. There are many other causes of illness. Among them the most unfortunate is the impression: "I have got an illness that can never be cured", for this impression is worse than a disease. In reality the soul of every individual, healthy or ill, is pure from any pain or disease, and it constantly heals mind and body, and if it were not for the mind and body, which create illness, a person would always be well. It is natural to be healthy; and all illness, pain, and discomfort are unnatural. |